I laugh on my yoga mat. (Really, I do!)

Do not kill the instinct of the body for the glory of the pose.  Do not look at your body like a stranger but adopt a friendly approach towards it.  Watch it, listen to it, observe its needs, its requests, and even have fun.  To be sensitive is to be alive…

To twist, stretch, and move around, is pleasant and enjoyable, a body holiday.

There is an unexpected delight in meeting earth and sky at the same moment!

-Vanda Scaravelli in Awakening the Spine

My last post described yoga as a feeling practice. When I read this quote by Vanda Scaravelli many years ago it resonated deeply, and I began to explore the idea of the practice being “an unexpected delight.” The result is that my yoga mat has become a really fun place to be. A place to be tired and energized; a place to be terrified and gleeful; a place to struggle and a place to find ease; a place to laugh.

Peter Levine, who developed Somatic Experiencing, says you can’t be curious and traumatized at the same time. And what is that if not the yogic principle of self-study (svadhyaya) combined with santosha (being with what is)? So for me, engaging curiosity on the mat has meant noticing what feels freeing and what feels constricting. The magic unfolds on my mat as I get curious about what feels right versus what is an imposed should – an external idea of how my body should be. Where is the prana (life energy) moving freely, where is it not, and how can I allow it to be free?

Every summer, in Chicago, I teach yoga to girls from West Africa who are in the US as part of Expanding Lives, an amazing leadership and empowerment program for young women. The girls have a blast on their yoga mats. They groan and exclaim when a pose is hard, they sigh and smile when it feels good, they bliss out when we’re “just breathing.” They have no sense that they should be serious and self-contained, so they just experience the practice.

When I started letting go of the shoulds on my mat, I began to also experience my practice as fun! Instead of struggling to make a difficult pose “right,” I decided to get curious and relax, and often the pose would feel better and a smile would spontaneously emerge. Eventually I chose to smile rather than struggle, and before I knew it I was laughing from the sheer joy of moving my body in space (or even just holding still).

Sometimes I laugh because it’s hard! It’s exhilarating to be able to hold a pose until my muscles shake and my heart beats fast – listening for when my body says “Ok my dear, that’s quite enough.” My heart delights at the lyricism of a slow vinyasa. It’s fun to fall out of a balance pose, giggling like I did as a kid. It’s exquisite sensory bliss to lay in savasana (the rest pose at the end of class) with yoni mudra (a hand position) over my navel and feel prana move.

The body is a sensory instrument. How much we miss when we don’t befriend it.

I do have to admit it’s a bit of a challenge in group classes – I have to giggle softly to myself or risk disturbing the class. I’m told I have a particular way of laughing, so busting out in class the way I do sometimes on my mat at home might not be appreciated. I’m not suggesting we turn group classes into a free-for-all, but this holiday season, I wish for you that your practice can be a “body holiday.”

Do you laugh on your yoga mat?

Namaste.

 

Letting Go – In The Present

I have some of my best insights in the shower.  Recently I’ve been thinking about my own resistance and this morning in the shower it came to me that our views about the future are shaped by experiences in the past, but we can only work to overcome any of that it in the present.  Not rocket science, I’ve read Eckhart Tolle too, but I’d never stated this fact so simply in my own mind.

We talk all the time about letting go of the past, but how can you let go of something that has already happened?  Really all you can work with is the residue of the past that still exists in the present.  That said, some of that residue can feel pretty darn close to the original experience.  As an example, you’re having a memory of a car accident, and it brings up anxiety, fear, maybe even panic.  That anxiety exists now.  Yes, it comes from a memory of something that happened in the past, but it is the present experience that colors your reality now.  This is the only thing that you can really work with.  The past is over, the future hasn’t yet happened.  All we can really explore is our present experience.

Sometimes the way we remember and therefore experience an event now is not even the same as what happened in the past.  That is why trying to let go of the past through “understanding the past” is not always effective.  If anything needs to be “understood” it is the present experience, and even then, ‘understanding’ tends to be an analysis we do in our heads, and this process can also prevent us from really being present with the experience.  The yogis talk about samskaras – the latent impressions (scars if you will) that influence our perceptions in the present.  The more mindful we can become of our present experience, the more likely that these samskaras can be recognized and released.

There are so many ways that we resist or avoid our present moment experience.  I personally have a tendency to dissociate into my head by thinking and analyzing – trying to ‘understand’ the experience – essentially making up a story about it.  Or I might close my eyes and dissociate inside by blocking out the world outside.  Another way is to deflect the intensity of the experience by blaming someone else (another story), or to escape into a distraction. Computers, TVs, cell phones, mp3 players –all these gadgets can provide us with distractions and allow us to separate from being mindful of what we are experiencing in the ‘real world.’  Addictions can be born of the constant need to separate from what might be a painful emotional experience of the present.  The past is not what is being avoided, but the experience that lives now.

The future is shaped by the past through our continued experience of the present.  The future can be shaped by the past through our continued avoidance of the present. Pema Chodron talks about the baby bird in the nest and the nest is getting dirty but the bird won’t fly out.  Look around baby bird, it’s time to fly.

Making space

I remember years ago, after I had been consistently meditating for some weeks, getting into an argument with my husband. As I was loudly and energetically extolling the reasons why I was right and he was delusional, a calm – almost bemused – voice in the back of my head commented “You know, you could just stop this now if you decided to.” Ah the wisdom of the Witness Consciousness and the magic of meditation.

What was I arguing about before this little incident occurred? Truthfully I’ve not a clue. The only thing I remember is that voice in my head, because that was the one moment when I was truly present. Prior to that moment I was most likely acting out of emotion: anger, resentment, self-righteousness, fear – all the things that make it impossible to communicate effectively. In that moment when my Observing Self came online, though, I was there. And being there I was able to see the absurdity of being carried away by my emotions.

Now don’t get me wrong. I’m not saying that emotions are bad. It’s just that they’re not terribly reliable or effective lenses for viewing the world. When we are in our emotional selves we’re not usually thinking from a place of wisdom. But if this dual consciousness is online, we can see ourselves through a clearer lens and make choices about how to respond. It is possible, for example to step into the space between someone’s action toward you and your response and in that space, make the choice about how to respond. How many times have we said: “I couldn’t help [my actions], s/he made me mad.” Really what we should be saying is, “She did something to which I chose to respond with anger.” It just happened so fast that you gave up control over your actions, and then blamed the other person for your choice.

Meditation helps us to find that space in which to make the choice not to give ourselves over to the whims of others, the space to take responsibility for our own emotional states and responses and stop blaming other people for our emotions. In that space is where the real work begins – the work of chosing who you are going to be when you can’t pass the blame anymore.

Who are you talking to?

If you’ve been trying it you realize how much being “in the Now” is a challenge in itself. Today I realized how much not being in the Now affects our perception of others. It occurred to me today that it is really easy when we relate to each other to relate not to their current state, but to our history with this person (including all the hurts and pains they have cost us?) This is an issue because if we are only present with someone as their history, we never really allow the person to be who they are now – devoid of our polarized lens.  We hold on to our past impressions and often miss any changes that have occurred.

The yogis describe this polarized lens as samskara – our latent impressions of things based on conditioning and past experience. Our goal as seekers is to let go of this impressions so we can see our lives (including ourselves and others) clearly. Is this even possible?  According to A Course In Miracles (ACIM), and according to yogic teaching, we would have let go of those impressions to really be present with what is real. ACIM calls this forgiveness – the recognition that all that we see is projection/perception and that we have an opportunity to make a decision to shift our perceptions of things. According to ACIM a miracle is simply a shift in perception and there “is no order of difficulty in miracles.” Yoga would refer to this as detachment – letting go of the story, so to speak.

I saw a great example of this today – an argument where the two people couldn’t hear each other because they were obviously talking to the their past perceptions of each other. I know I often do that – especially with those who have offended or hurt me.  It is a protective mechanism, but it often gets in the way of approaching others with love.  ACIM says “All healing is release from the past.” It also says that we must learn to see the innocence in each other rather than the guilt. Those past perceptions are essentially the guilt that we place on each other, aren’t they? They are also the burdens we place on every interaction, and on our own energy fields in holding on to all of that stuff. Letting go of the past – forgiving – helps us to be fully present with each other as we are Now rather than as we were.  Being open to someone’s current possibility also releases them from the burden/prison of our expectations.

The World We See

I remember clearly part of the first conversation I had with my (now) husband, over a decade ago.  He said that humanity was more peaceful, and more supported now than it had been in previous history.  This assertion blew my mind.  I had bought into the notion of “the good old days,” which we seem to fall into, even in the absence of evidence to the affirmative.  My husband pointed out that the world historically had been more savage, and life more difficult with less ammenities.  Therefore, he concluded, humanity was actually better off now than we ever had been and things were getting better all the time.  (I might add that I call my husband a “pathalogical optimist!”).

I had to really stretch to wrap my mind around this idea of human progress.  After all, there were still wars, still racism, still poverty, still uncurable illnesses.  To accept that his opinion could be valid meant I had to change the way I thought about things — change my perspective.  I can still remember the feeling in my head when I tried to do that.  It felt as if my brain had to change to accommodate this alternatiave perspective.

Tonight I was talking about some of the teachings around 2012.  Rather than a portent of doom or gloom, it is seen by some as an opportunity for humanity to make some wonderful choices and to take an evolutionary leap.  As such, humanity is evolving toward a higher state of consciousness.  As I look around I see what seem to me to be signs of this progress.  Yoga is everwhere; you can buy “chakra” aromatherapy items in the supermarket; I can talk about ‘energy’ and nobody thinks I’m crazy; my conservative Catholic mom is telling me about the Law of Attraction; we have a Black president with a powerful wife; crowds gathered in support of Obama’s anticipated victory in Chicago last November and people were nice to each other; the Internet has connected us to friends, relatives and strangers all over the planet.

There have been so many changes recently – structures breaking down, and hopefully new and more positive structures will take their place (as the 2012 pundits have anticipated).  I meet so many people are working toward becoming better versions of themselves: more peaceful, more aware, less reactive. I know these people exist – I see them everyday.  They are my friends, my clients, my students, my co-workers.  They are courageous and commited human beings doing the deep soul-searching work to overcome their own limitations and limiting beliefs, and supporting others to do the same.

Sure, we can always find the dark clouds that obscure our silver lining view of the positive progression.  But if the clouds and the silver lining both exist, isn’t it just a matter of figuring out what you want to focus on?  I’ve found that recognizing the positives gives me the energy to go to work on the challenges that we still need to overcome.  In no way am I ignoring that these negatives exist, but when that’s all you see on the news, it’s hard to accept or know that there is something else.  But there is.

I believe that we are going to save our planet (and therefore ourselves).  I believe that we have the capacity as a human race to do what we need to do so that the future is brighter for our children and for generations to come.  I believe that we have so much more potential than we currently allow ourselves to experience.  And I continue to believe that despite the news which tells us otherwise, we are living in a magical time.

Learning from each other

I told a good friend about the Winter Feast for the Soul and about my belief that we have to create the peace inside that we want to see manifest in the world.  She responded that in her worldview, you can only create peace in relationship to others.  Of course, I think we’re both on to something.

As I understand it, A Course In Miracles talks about the world as a projection of our own internal space.  For example, when you meet someone who is really aggravating to you, there is a good chance that what you find aggravating in that person is actually present within you – but perhaps absent from your conscious awareness, or repressed.  According to the Course, if we can forgive that grievance in the other, we can also forgive it within ourselves.  Ultimately what that means to me is that our interactions with others provide rich fodder for exploring our own inner landscapes.  Usually when someone touches off your hot buttons it is more about you than it is about them.  Ultimately each charged interaction provides an opportunity to learn a new lesson about ourselves.

The marvelous thing (in my view) about this notion that the world reflects our inner space, is that the beauty that you acknowledge inside will also be reflected in our exterior world.  Many years ago I went to a taping of an audio series by Carolyn Myss and Norm Shealy.  One of the exercises was to think of some positive quality of yourself.  I was floored.  I couldn’t think of one positive quality.  It took me weeks to think of something, and what I came up with was compassion. People who have always known me will probably say:  “Come on, Francine!  You had to know you had lots of positive qualities!”  Well, it’s one thing what the outside world recognizes, and entirely another what a person will accept for themselves.

Pema Chodron in her book “When Things Fall Apart” talks about bodhichitta (awakened consciousness).  She mentions that bodhichitta can start like a small hole in a dam that lets through a tiny trickle of water.  That trickle eventually wears away at the wall until the whole thing comes tumbling down.  For me, this small recognition of my one positive quality was like that small hole in the dam.  After that I ended up through a series of “coincidences” starting my yoga teacher training, meeting my Reiki teacher and studying energy healing, and quitting my job to study counseling.  From that one point of acknowledging my own worth, I find myself surrounded by amazing, enlightened, compassionate, conscious beings who bring me even further into awareness of the beauty that lies “out there.”

So while the challenges of the outside world teach us about ourselves, recognizing our own positive qualities can also lead us to be more open to attracing people who have those qualities into our lives.  What is peace, after all, but opening to being more compassionate with yourself and with those around you?

Winter Feast for the Soul started on Thursday.  You can join in anytime if you’re interested – As the organizer Valerie Skonie says, “Forty days is forty days.”  You just start counting from one.

Releasing the Struggle

So here we are again at the start of another year (yay!). I’ve decided to set some goals for this year and to finally make a vision board to help me visualize those goals. But just so I don’t get overwhelmed, I’ve also decided to take it all one day at a time.

Dunno about you, but this whole Life thing can seem a little (or a lot) overwhelming sometimes. This year I turn 40, and I guess it has taken me this long to figure out that I can’t do everything at once, or do it all perfectly. It has also taken this long to really accept how much of my stress is just mental struggle. Really. The idea that something is going to be hard creates so much more heaviness and resistance than just letting go of the mental baggage and doing it!

Winter Feast for the Soul
Winter Feast for the Soul

For example, January 15 begins the Winter Feast for the Soul, described as “a 40-day worldwide spiritual practice period for people of all faiths everywhere.” (See more info below) Thousands of people all over the world joining together with the intention to grow our spirits and increase the peace in the world. When I first heard about it I thought: “This is so cool!” And my next thought was “40 minutes! Where can I find 40 more minutes every day!?” Mental anguish. Resistance. The antithesis of Peace! But I guess this Yoga thing must be working because my next thought was: “For heaven’s sake, just do it! You probably spend that much time on Facebook and email!” So, to my Facebook friends, after Jan 15 you’ll have to call me!

As a friend pointed out (on Facebook :-), we can approach this 40-day commitment (and all our commitments) with perfectionism and stress, or we can resolve to do the best we can. Maybe I won’t make 40 minutes every day. Maybe I’ll miss a day. But if I’m practicing peace that means being peaceful with myself by not beating myself up (the yogic practice of ahimsa – non harming). So much of peace has to do with letting go of our mental baggage, the samskaras that block our ability to view things as they really are. Through the practice of santosha (contentment) we let go of the stories we create and accept what is. It is a lifetime of practice – one day at a time.

This year, I hope to approach my resolutions with that same sense of peacefulness. I hope to recognize when I’m bringing mental stress into my goals and creating a struggle where it doesn’t need to be. I plan to let go of the mental baggage, and just do what needs to be done. If I fall, I’ll just get up and start again without giving up on the whole process or beating up on myself.

May your 2009 be filled with many, many wonderful moments. May even the sorrows and the disappointments be openings for Grace.

Synchronicity

Photo by Jacqui Damasco

How fun it is to watch the workings of the Universe!

I posted my last entry in the wee hours of the morning. That same evening I went to teach a class and received a gift from one of the class participants – a beautiful little plaque with a dove holding an olive branch and the word PEACE. Then I came home that night to find the following link in my email: www.winterfeastforthesoul.com .

Winter Feast for the Soul is a 40-day commitment to 40 minutes of daily practice. Anything that works for you – yoga, tai chi, meditation, prayer. You can do it on your own or you can do it with a group. I’m hoping if people are interested we can get a group together in Chicago to support each other.

I’m also curious about how folks are weathering the holidays. I’ve already heard people say how stressed they are. For some people it’s the day itself and being around all those family members who you allow to diminish your peace. For others it’s the lead up and all that has to get done.

The older I get is the more I recognize these moments as opportunities to practice. I can notice my heart closing and encourage my body and mind to soften. I can recognize myself blaming the other person for my state and recognize that I am solely in control of my reactions to anything, or anyone… I can notice myself rushing to judge and stop long enough to wonder – is that which I despise in another also present in me? And I can take a moment to appreciate the beauty of the lights; the thrill of people thinking about what gift would make their loved ones happy, or how to help those less able to give; the joy my kids from decorating the tree and my 3 year old’s delight in seeing Santa. Even the joy I get from seeing the snow when I’m inside and grateful for a warm place to be.

Sometimes this is fascinating stuff – other times, not so much. I’ve been known to be a Christmas Grinch when judgment and cynicism get the better of me (usually the week before Christmas when my shopping is nowhere near complete). At any rate I’m glad to have this lifetime to work on it all and my breath and body to give me clues. Mostly I’m grateful for my yoga practice, for my teachers – in body and Spirit – who have shared their knowledge and their hearts with me. Thank you! This Life lived consciously can be such an amazing experience.

So please, post comments and let me know how you’re weathering this holiday season. Maybe your methods or insights could be helpful to someone else…

Be well! Be warm!!

Peace begins with me

bfly_tithonia1I’ve been thinking a lot about this notion of peace and what it would take for there to be a more peaceful world. Ghandi said we should “be the peace” we want to see in the world. Osho (the “Spiritually Incorrect Mystic”) said that only when all people were “pools of silence” would there be peace in the world.

So what does this mean to “be the peace” or even to be a “pool of silence?” When I meditate I have an idea of what this is – not from a mind space, but from some place deeper. When I meditate consistently I can feel this “pool of silence” as an enduring awareness that permeates every moment.  My emotions even out and I can handle the craziness of life a little better, with a lot less drama. Doesn’t mean I’m perfectly peaceful –  just more peaceful than my otherwise “normal” state.

So this all has me thinking – what would happen if we each became a little more peaceful? Just a little more.  Because really, when we talk about peace, as Ghandi and Osho said, we are essentially talking about people become peaceful, right? So the only way that’s going to happen is if we each become peaceful – each one of us. We can spend a lot of time working on promoting peace outside of ourselves, but if we continue our own lives of stress and dis-ease, aren’t we still contributing to the deficit?

We talk a lot about stress relief and stress reduction and addressing the stress in our lives. Are we really trying to be less stressed? Or do we really just want to be more at peace? When we say “less stress” the focus is on stress. When we say “more peace” the focus is on peace. I choose “more peace.”

For certain I know that I’m not going to become a pool of silence overnight – you only need to be in my house at bedtime to know what I’m up against – but I can choose to be a little more peaceful starting today. I can do my meditation practice and my yoga practice today.  I can be less reactive and less judgemental tomorrow.  Before I loose my temper I can choose to remember that the person being difficult on the phone has the same spark of life and the same right to be here as I do.  When I become annoyed at the faults in others I can choose to forgive and to recognize that I may actually have those same faults.  And I can be gentler with myself.

I once had the good fortune to be about ten feet away from the Dalai Lama. Before he even entered the room we felt that he was there. The memory of that feeling still chokes me up.   I wish I could explain it in words, but nothing would quite capture it.  It was as if suddenly I knew that all would be well – I couldn’t feel negativity toward myself or anyone else. Like a deep sigh of satisfaction in the arms of someone who loves you.

I’ve also had the good fortune of being in the presence of everyday people whose presence is calming. In some way they have also managed to become that pool of silence. Their presence might not have as dramatic an effect as the Dalai Lama, but just by being in a room with them I feel myself becoming more peaceful.  They don’t have to do or say anything to have that effect, it is just part of who they are, and it creates a ripple effect.  If we all could cultivate that quality of peaceful presence – what an amazing world this would be. We would help each other to be more peaceful, more calm, more content, more joyful. I don’t think it would be that hard really, just one small choice to be a little more peaceful – today.

Would you join me? Would you make the commitment today and each day to do one small thing toward “being the peace” you’d like to see in the world?

What we choose to see

I got an email today from a friend – one of those that goes ’round and ’round.  This one a story of a man who choses to be positive despite the trials of his life.  So here’s the story (pay close attention to the last paragraph):0040

John is the kind of guy you love to hate.   He is always in a good mood and always has something positive to say.  When someone would ask him how he was doing, he would reply, ‘If I were any better, I would be twins!’

He was a natural motivator.  If an employee was having a bad day, John was there telling the employee how to look on the positive side of the situation.

Seeing this style really made me curious, so one day I went up and asked him, ‘I don’t get it!  You can’t be a positive person all of the time.  How do you do it?’

He replied, ‘Each morning I wake up and say to myself, you have two choices today.  You can choose to be in a good mood or…you can choose to be in a bad mood.  I choose to be in a good mood.  Each time something bad happens, I can choose to be a victim or…I can choose to learn from it.  I choose to learn from it.  Every time someone comes to me complaining, I can choose to accept their complaining or…I can point out the positive side of life.  I choose the positive side of life.”

‘Yeah, right, it’s not that easy,’ I protested.

‘Yes, it is,’ he said.  ‘Life is all about choices.  When you cut away all the junk, every situation is a choice.  You choose how you react to situations.  You choose how people affect your mood.  You choose to be in a good mood or bad mood.  The bottom line:  It’s your choice how you live your life.’

Several years later, I heard that he was involved in a serious accident, falling some 60 feet from a communications tower.  After 18 hours of surgery and weeks of intensive care, he was released from the hospital with rods placed in his back.

I saw him about six months after the accident.  When I asked him how he was, he replied, ‘If I were any better, I’d be twins…Wanna see my scars?’

I declined to see his wounds, but I did ask him what had gone through his mind as the accident took place.

‘The first thing that went through my mind was the well-being of my soon-to-be born daughter,’ he replied.  ‘Then, as I lay on the ground, I remembered that I had two choices:  I could choose to live or…I could choose to die.  I chose to live.’

‘Weren’t you scared?  Did you lose consciousness?’  I asked.

He continued, ‘…the paramedics were great.  They kept telling me I was going to be fine.  But when they wheeled me into the ER and I saw the expressions on the faces of the doctors and nurses, I got really scared.  In their eyes, I read ‘he’s a dead man’.  I knew I needed to take action.’

‘What did you do?’ I asked.

‘Well, there was a big burly nurse shouting questions at me,’ said John.  ‘She asked if I was allergic to anything ‘Yes, I replied.’  The doctors and nurses stopped working as they waited for my reply.  I took a deep breath and yelled, ‘Gravity’!’  Over their laughter, I told them, ‘I am choosing to live.  Operate on me as if I am alive, not dead.’

He lived, thanks to the skill of his doctors, but also because of his amazing attitude…I learned from him that every day we have the choice to live fully.  Attitude, after all, is everything.

“Therefore do not worry about tomorrow, for tomorrow will worry about itself.  Each day has enough trouble of its own.”  After all today is the tomorrow you worried about yesterday.

_________

After that great story about choosing to see things positively, the story ends with the notion that each day is “trouble!”  Isn’t that a choice right there?  Our choice to perceive the world as positive or negative? To perceive the future as holding joy or “trouble?”  One of my teachers says: “The world is a horrible place full of pain and struggle/ The world is a wonderful place full of joy and opportunity.  You choose.”  And in that choosing, you create the world that you see.

My we all chose the world of joy and opportunity for ourselves and for each other.