Are you feeling your yoga? Or just thinking about it?

Photo credit: Jacqui Damasco

Many years ago I met a yoga teacher who said that “yoga is a feeling practice.” That resonated with me, and at the time I realized that I was only feeling my practice some of the time. The rest of the time I was so involved with my thoughts that I was barely present with what my body was experiencing until my muscles started to protest.

On Thanksgiving this year I had the rare opportunity to spend the day alone and in silence. No talking. And the first thing I noticed was how much time and energy I spend thinking. So many words! Planning, contemplating, analyzing, theorizing, prognosticating about what other people might be thinking… On a silent retreat I wanted silence, but my mind had other ideas.

The endless rambling of the mind is easy to get caught up in, and for a lot of people, this constant spinning of the mind is what causes the bulk of their anxiety.  Don’t get me wrong – we want the mind to be able to do the work it needs to do, but when it is just spinning in circles and causing anxiety, that is not effective.

The same thing can happen in our yoga practice. We may be moving our bodies, but our minds may be miles away in space or in time – or we may be judging ourselves. We end up doing the practice for its residual effects, missing out on the experience each pose can generate. Or, we move our bodies around with little regard for what the body is telling us it needs – we aren’t actually listening or collaborating with our bodies.

Photo credit: Jacqui Damasco

In any given moment, thinking is accompanied by our sensory experience. The physical body is a sensory instrument. Sights, sounds, smells, sensations on our skin, all this is happening at this very moment – even as you’re reading these words. Can you feel your fingers touching whatever they are now touching? What are you hearing at this moment? What are you smelling? What do you see with your actual eyes (versus your internal landscape)? What emotions arise as you pay attention to your senses?

On the yoga mat, while in a pose or even while resting, what do you experience with your sense of touch? What do you hear, see, smell, sense, feel? What is the immediate experience of now? How does it feel to be present here and now? Very often, when we come back to the present moment, we actually feel more relaxed, more “here.” When we quiet the endless rambling of the mind, we have a chance to experience what is actually ok in the present moment.

If the mind really wants to get involved, you might occupy it with the question: “Is this pleasant or unpleasant?” or “What feels good about this pose?” Let the mind be in service to the experience rather than spiraling out with judgments, shoulds, associations, plans or other elements that aren’t directly related to the experience you’re having now. Of course that spiraling might still happen, and you have the choice to follow, or to do something different. Instead of jumping on the “thought train,” you could acknowledge the mind, give thanks that it can do what it does, and then gently direct your attention back to the sensory experience of the moment.

Who knows? You may begin to notice that your yoga practice actually feels good. Before you know it, you might find yourself smiling or even laughing on your mat. (Yes, that’s allowed!)

Namaste.

The Trauma Brain Project

I recently had the honor of being on a panel of body-centered therapists following the reading of a play by Dayle Ann Hunt titled The Trauma Brain Project.

This play is powerful, moving, intense. It is the story of a woman’s journey to heal from the repressed memories of early childhood sexual abuse. Dayle takes us on this journey of her own life experience as someone who was diagnosed with Epilepsy as a child, who was also experiencing paralyzing migraines, unexplained nausea, psoriasis, sinus growths and a string of inexplicable conditions that followed her throughout her life; all of which led her (in her 50s) to shadowed memories of what had happened and to eventual healing with somatic therapy.

The cast is amazing. The direction is expert. We the audience were riveted for the duration of the piece.

This play is a must-see for anyone who works with diagnosing illness. Dayle Ann is passionate about medical professionals, therapists, and trauma survivors knowing that their symptoms may be trauma-related. The body and mind do actually influence each other.

 

If you’re interested in this topic and have any ideas on how this play can be more widely disseminated, please contact D
ayle Ann at www.thetraumabrainproject.com

After the play I led the audience through a few basic exercises to help with regulation since watching anything traumatic can have an impact on our bodies. And it struck home to me again tonight that we are being inundated daily with news of traumatic events. This doesn’t mean we are all traumatized by this, but we are more than likely affected. So I thought I’d quickly share one of the techniques that I shared with the audience in the hopes that you might be able to use it in your day-to-day. It’s called 3-2-1

  1. Look around and notice and briefly describe (e.g. “orange mouse pad”) three (3) things you see
  2. Now listen and name two (2) sounds you hear
  3. And now notice one (1) thing you’re feeling with your sense of touch.

How are you feeling now? You can repeat that sequence one more time if you’re feeling a little more focused or settled than you were before you started.

Namaste.

Giving up the quest: Lessons in being present

A journey of a thousand miles can be altered by a single step. Most often, we don’t choose the steps that alter our trajectory – a chance meeting, a phrase absently spoken by a stranger, a quote remembered, something interesting that your partner stops to watch on TV. Sometimes you end up in a place where so many steps have converged that you can’t even remember where it started, or which one was the defining step. My wonderful teacher Billie Topa Tate says in her Loving Kindness Meditation: “All that I have done. All that has been done to me… has brought me to this sacred space in time.” And so it is!

Just before Christmas my husband got to a TV program he thought I’d enjoy. It was a comedienne who had become an atheist talking about the journey that had led her there. This I would enjoy? It turns out she was funny and I could relate to a lot of her issues with the Bible, the established Church, and even the New Age movement. What was most disturbing to me, though, was that in her conclusion she mentioned how free she felt after giving up the notion of “God.” I was so envious of her. I could feeling a small sense of her relief, and it was at the same time intriguing and frightening. You mean I’d have to give up God to be “free!?”

The yoga sutras talk about kaivalya – which is translated as liberation or freedom. I used to think that the key to my liberation (enlightenment if you will) was hidden in all that ancient knowledge. Somehow, if I knew more, studied more, practiced more, I would find the cure to this longing that, it seems, had always been here. Years ago I got angry at my husband because he said that all those books weren’t going to tell me what I needed to know. He said all the answers I needed were inside me. This week, and I guess through a series of steps over a lifetime, it has become clear to me that knowing more, learning more, or doing more will not get the answers I’ve been seeking.

As much as I hate to admit it (and I hope he never reads this entry!) my husband’s assessment was pretty accurate. It’s not that the knowledge in all these books I’ve read has not been helpful – a lot of it has been very helpful to me and to my clients and students. What I found, though, is that the more I read and the more classes I took, the more I realized I didn’t know and the more inadequate I felt. If gaining knowledge was the source of my salvation, then salvation was a long way away. Maybe I was broken beyond repair. Maybe there wasn’t enough time in this lifetime to get all the information I really needed. There was definitely no way I could read all those books on the shelf and the entire Sounds True and Hay House catalogs and all the books of esoteric knowledge yet to be purchased on Amazon.com. I realized that this collecting of knowledge had become a different kind of consumerism and that the void wasn’t being filled, it was only getting bigger. Maybe it was time to stop. That was the beginning of peace.

Everything can change in a minute. And then you realize that its been changing all along without you realizing – and that nothing changed at all. Thanks to a series of fascinating events I finally allowed myself this week to risk accepting the notion that I was never broken in the first place. I met my Self seemingly for the first time, and found she was delightful. There was nothing to look for, no more seeking necessary. This very place, this very me, is wonderful. How did I not realize this before when other people kept telling me? Because despite teaching about living in the present, I had been living in the future, constantly longing for a time when I would be fixed, perfect, realized. As long as I thought of myself as needing to be more, I always perceived myself as not enough. It was a subtle realization, prompted by the wise & loving words of others spoken at just the right time so that I could actually hear, and the refrain of my “higher self” repeating over and over Zora Neale Hurston’s famous quote “I love myself when I am laughing, and then again when I am feeling mean and impressive.” It’s a small shift and a big shift, and it has changed my world – but the me that was me is still the same me. It’s just now that’s okay.