Yoga Archives - Page 2 of 2 - Francine Kelley, LCPC, SEP, RYT500

Bringing the shadows into the light

I’ve been scared of the dark ever since I was a child. As an adult I used to be embarrassed to talk about it – a childhood fear that should have long been overcome. Yet, bringing this fear into the open was less embarrassing that I thought – actually nobody seemed to really care. Exposing the fear to the light of day also gave me a chance to explore it rather than hiding it away. What I discovered was that I actually wasn’t afraid of the darkness itself, but of what might be lurking in it. I imagined strange and threatening creatures – monsters against whom I would be powerless. Discussing this fear with others and working on it through various means I’ve come to realize that the shadow, the demon that I was most afraid of discovering in the dark, was myself.

I was gifted recently with a link to a wonderful excerpt from Osho (The Spiritually Incorrect Mystic) called Greatest Fear of All. Osho’s words always stir up for me some uncomfortable but simple truth. In this excerpt he says: “The greatest fear in the world is of the opinions of others. And the moment you are unafraid of the crowd you are no longer a sheep, you become a lion. A great roar arises in your heart, the roar of freedom. Buddha has actually called it the lion’s roar. When a man reaches an absolutely silent state he roars like a lion.”

As I read the article I began to wonder. What is it that we’re really afraid of? Through my own work and working with others, it’s clear to me that there is always the deeper fear beneath the one we’re willing to admit to. I wondered – is it that we actually fear discovering our own selves?

Sakyong Mipham pointed out in “Turning the Mind Into an Ally” that we spend most of our time thinking about ourselves. Yet the thoughts we’re thinking about ourselves are not usually compassionate, complimentary or generous. Even the habitual ways we react to our own behavior can be so hateful. We get into the habit of scolding ourselves for minor ‘failures.’ Off-handed statements like “I’m such an idiot” or “I’m such a clutz” become unconscious habits that create impressions in the shadows of our minds. Then in our interactions with others, a fear arises. Maybe on some level we know the imprint is there, and maybe we’re afraid that it will be brought into the light of day and confirmed as truth. Maybe our greatest fear is actually of meeting ourselves and not liking who we are.

But what if meeting yourself could be liberating instead of terrifying? In yoga we frequently talk about samskaras – latent impressions that influence the way we think and behave. It is sometimes described like spinning on a wheel – you can’t get off the wheel because you’re controlled by these unconscious impressions. So you relive the same story over and over again, not knowing how to change it. And still these impressions, these habits are constantly being reinforced through lack of mindful awareness and, I think, through the fear of seeing ourselves clearly. To get off the wheel we have to see these habits for what they are – our own shadows in the darkness. Brought to the light of day they have very little substance. Left in the darkness they are monsters keeping us on the wheel and away from a full appreciation of ourselves.

I love yoga

I love yoga! I really do. How wonderful to be able to move body, mind, and energy in this sometimes synchronous, sometimes challenging, but always fascinating dance of Life. And how wonderful that ancient yogis thousands of years ago shared wisdom that is still relevant in our crazy and mesmerizing modern world! Getting on my mat is like coming home to myself – a visit with a good friend who has never left me even when I was neglectful. Yoga has helped me to befriend myself.

I mentioned in class this morning that it is truly amazing that any of us are here. If you think about all the planets in the Universe and all the different factors that have had to happen for you to be sitting in front of your computer at this moment reading these words, it is mind-blowing. Just the wonder of the body itself, heart beating, lungs breathing, liver cleansing, stomach churning, blood flowing, eyes seeing, nerves firing, brain processing – water, fire, air and earth united in this amazingly complex symphony that is a human body. Wow.

These past few weeks I’ve been gifted with an awareness of how much my view of the world has changed since committing to yoga teacher training in 2003. When I started that training I didn’t think of myself as a strong person or of my body as a strong body. There were poses that felt torturous and I was pretty commited to my story. Never athletic as a child, I danced semi-professionally for a few years after college but it was always with a sense that I wasn’t quite up to the standards of all the other bodies in the studio or on the stage – not strong enough, balanced enough, grounded enough. committed enough, trained enough… That was the gist of my story – “not good enough.”

The consistent application of the principles and practices of yoga, as well as other wonderful practices & teachers that have crossed my path has helped me to see that story for what it is. Just a story. A body that once was seen as weak now feels strong and grounded. A mind that was stuck in the groove of a limiting story is open to new possibilities. Beyond even that though, is the sense that none of that even matters, because what is here now is enough. If I never do a handstand without the support of the wall, this body, this breath, this life, will be no less amazing – and it won’t be any better if I do (though that would be really fun!).

For me, the story of “not enough” is still sometimes present, but I can sooner see it as a story – the mind’s way of (as my Akashic Records said) “concerning itself with matters beyond its jurisdiction.” Instead of the story being in control, I can let the story be, or let it go. It is also interesting to notice the other stories rising to the surface of awareness.

The journey becomes even more amazing when you realize there’s nowhere to go. This body, this breath, this moment is what we have to work with. If we keep waiting for some time in the future when it will be better, when we will become more wonderful due to all our efforts, or due to chance, we will miss the magic that is happening now. I’m not sure we can become more present, but I think we can be more aware – more mindful.

Just now. Just this. Fascinating.

Giving up the quest: Lessons in being present

A journey of a thousand miles can be altered by a single step. Most often, we don’t choose the steps that alter our trajectory – a chance meeting, a phrase absently spoken by a stranger, a quote remembered, something interesting that your partner stops to watch on TV. Sometimes you end up in a place where so many steps have converged that you can’t even remember where it started, or which one was the defining step. My wonderful teacher Billie Topa Tate says in her Loving Kindness Meditation: “All that I have done. All that has been done to me… has brought me to this sacred space in time.” And so it is!

Just before Christmas my husband got to a TV program he thought I’d enjoy. It was a comedienne who had become an atheist talking about the journey that had led her there. This I would enjoy? It turns out she was funny and I could relate to a lot of her issues with the Bible, the established Church, and even the New Age movement. What was most disturbing to me, though, was that in her conclusion she mentioned how free she felt after giving up the notion of “God.” I was so envious of her. I could feeling a small sense of her relief, and it was at the same time intriguing and frightening. You mean I’d have to give up God to be “free!?”

The yoga sutras talk about kaivalya – which is translated as liberation or freedom. I used to think that the key to my liberation (enlightenment if you will) was hidden in all that ancient knowledge. Somehow, if I knew more, studied more, practiced more, I would find the cure to this longing that, it seems, had always been here. Years ago I got angry at my husband because he said that all those books weren’t going to tell me what I needed to know. He said all the answers I needed were inside me. This week, and I guess through a series of steps over a lifetime, it has become clear to me that knowing more, learning more, or doing more will not get the answers I’ve been seeking.

As much as I hate to admit it (and I hope he never reads this entry!) my husband’s assessment was pretty accurate. It’s not that the knowledge in all these books I’ve read has not been helpful – a lot of it has been very helpful to me and to my clients and students. What I found, though, is that the more I read and the more classes I took, the more I realized I didn’t know and the more inadequate I felt. If gaining knowledge was the source of my salvation, then salvation was a long way away. Maybe I was broken beyond repair. Maybe there wasn’t enough time in this lifetime to get all the information I really needed. There was definitely no way I could read all those books on the shelf and the entire Sounds True and Hay House catalogs and all the books of esoteric knowledge yet to be purchased on Amazon.com. I realized that this collecting of knowledge had become a different kind of consumerism and that the void wasn’t being filled, it was only getting bigger. Maybe it was time to stop. That was the beginning of peace.

Everything can change in a minute. And then you realize that its been changing all along without you realizing – and that nothing changed at all. Thanks to a series of fascinating events I finally allowed myself this week to risk accepting the notion that I was never broken in the first place. I met my Self seemingly for the first time, and found she was delightful. There was nothing to look for, no more seeking necessary. This very place, this very me, is wonderful. How did I not realize this before when other people kept telling me? Because despite teaching about living in the present, I had been living in the future, constantly longing for a time when I would be fixed, perfect, realized. As long as I thought of myself as needing to be more, I always perceived myself as not enough. It was a subtle realization, prompted by the wise & loving words of others spoken at just the right time so that I could actually hear, and the refrain of my “higher self” repeating over and over Zora Neale Hurston’s famous quote “I love myself when I am laughing, and then again when I am feeling mean and impressive.” It’s a small shift and a big shift, and it has changed my world – but the me that was me is still the same me. It’s just now that’s okay.

What is your net effect?

A recent conversation about activism and self-righteous anger has got me thinking about how we really make change in the world. Many of us are “working on ourselves,” and at the same time, trying to make a difference in the world around us. As activists we are attempting to change the societal structures which promote inequity and injustice, to raise our children to be conscious and compassionate, to encourage our politicians & legislators to incorporate fairness and equity into our governmental systems. This can be frustrating work, bringing us face-to-face with opposition, rejection, skepticism and even abuse from people who would rather things stay the way they are. Sometimes in the midst of all this struggle, we can become judgmental and angry at the world and the people in it who seem reluctant to “see the light.” I have begun to wonder, if we do all the work we can toward making the world a better place, but do it from a place of anger, judgment and self-righteousness, what kind of change are we really affecting? Do we in effect cancel out any good we’ve done? Do we end up with a net effect of zero?

I’ve been reading Thich Nhat Hahn’s books as required reading for a meditation teacher training with the Elesa Commerse, and his work has me thinking about how much activism in the world must be combined with a deep self-inquiry and mindfulness. If our ultimate goal is peace and harmony for humanity, then the very notion of “fighting” for something is incongruent. Fighting implies aggression, and aggression may result in surrender and domination, but these are not the same as peace. Anger met with anger breeds more anger. Aggression met with aggression results in more aggression. Judgment of another feeds a sense of separation. Besides the obvious effect on others, anger, aggression and judgment also constrict the individual who is expressing them.

In his book “Anger” Thich Nhat Hahn describes the chain of effects that occurs when one person acts out their anger. I yell at you, you carry your anger to the next person who upsets you and yell at them, then they act angrily toward someone else, and pretty soon your anger has multiplied itself – grown wings and launched itself into the world. Am I saying you should hold it in and allow it to burn you up? Not at all. There is a middle way – mindfully and compassionately acknowledging your anger, making friends with it if you will, and allowing it the space to exist as a valid emotion so that you can learn from it without needing to direct it at others. Then you can release it, just let it go. Emotions can be very deceiving, and anger is often a way of resisting that within you which needs to be welcomed, acknowledged and released. Our anger toward others is most often the projection of anger toward ourselves. Taken as a mirror, the object of our anger can be a valuable teacher.

I’ve heard people say that anger is a good thing. For myself I know it isn’t. When I’m angry my perspective constricts, I stop being reasonable and I become caught in what the yogis call “asmita” – a pre-occupation with “I,” “me,” and “mine.” In essence, when I’m angry it’s all about me. I have no desire to see the other person’s point of view or even to think of them as deserving a point of view. In fact, I have no patience for anyone at all. Moreover, this anger blinds me to the fact that what has made me angry is probably the reflection of some issue or trigger within me that needs to be compassionately addressed. When I’m angry there is very little room for reason or compassion. Beyond this, I can feel that it is a state that is not good for my body – I feel a crawling sensation on the skin of my neck, my breathing becomes shallow and I feel my blood pressure rising. Therefore, in this state, not only am I at risk of hurting others through my words and deeds, but I am also limiting and hurting myself and creating unnecessary suffering.

The Universal Law of Resistance states that you attract that which you resist. This is also consistent with the premise that “energy flows where attention goes.” If we are constantly focused on that which we oppose then we are actually allowing it to have a hold on us and feeding it energy. How often are we in opposition to something without creating an equally strong vision of what it is we are for? As a simple example, I think of working personally on being less judgmental. I tried to be less judgmental, but every I’d find myself being judgmental my mental noise would be something like this: “Oh, I’m being judgmental again, that’s terrible, I have to stop that!” So I judging myself for being judgmental! Rather than being opposed to my judgmental-ness, I see my judgment as an opportunity to see myself in that person, to practice being compassionate and understanding. In the end, this is really what I want – not to be less judgmental, but to be more understanding.

So back to this notion of net effect. A Course In Miracles teaches that whatever affects us most in the world outside is a reflection of our deeper inner self that is in need of healing. As we work with our causes can we use that which we oppose as mirrors of our own processes? If we are opposed to political aggression against the opposition, can this be a mirror to the ways in which we are aggressive or opinionated in our own ways of dealing with others? In our willingness to heal the world, can we be also conscious of the need to care for our own inner wounds? Sometimes this is the hardest work – to see ourselves honestly and with compassion. It is easier to deny that which is in us and fight against it in the world. If you believe, however, that we are all somehow connected, then that fight is actually still against ourselves. All the work in the world outside will bring only superficial change if the inner self still has not been changed. Perhaps if we were all willing to face our inner selves with courage and compassion there would be no need to “fight” for anything at all.

Being with what is

Have you ever noticed how when you’re supposed to get a message it just comes at you from everywhere? The last few days of working with The Sedona Method I’ve really had the opportunity to observe the vrittis – the fluctuations – of my mind. If it wasn’t so surprising it’d be funny (OK, it actually is funny) to see how a mind that gives the impression of being settled can be holding on to so much discontent & silliness. I thought I was good with being with what is. Apparently – not so much. So yesterday, in the midst of my impatience about not being fully enlightened after 7 whole weeks of letting go, I had the clear intuition that it was time to stop and just be.

As I was reading Facebook status updates yesterday, of course the topic of resting in awareness came up multiple times. Then today, the Facebook app “God wants you to know” told me:

“It’s okay. Just rest for a moment. It’s OK. Yes, things are crazy, yes, the world is going nuts. Yet, deep underneath the stormy waves, there, in the core of your being, there is pure silence, pure love. And … it’s … just … OK.”

She must really be keeping an eye on me!

A little while ago Byron Katie tweeted: “All sadness is a tantrum.” That really hit home for me. These last few days of watching my monkey mind I’ve realized how any act of not being with what is, is really a tantrum. Think about it. Babies cry when they’re hungry, tired or bored. Other than that they’re pretty much content to just be in the world. Fluctuations come and go and they’re quickly back to just being. Then they turn 15 months or so and suddenly, tantrums. What’s a tantrum? A tantrum is wanting something other than what is. More specifically, a tantrum is wanting things your way. So after all this time, I find out I’m spiritually still a 2 year old!

Yoga teaches that all suffering is based on ignorance – i.e. the unwillingness or inability to see things as they are. Having now truly recognized the workings of this discontent in my own mind, yesterday as I walked to my class, I practiced noticing what came up in awareness. Then, instead of letting go of anything I simply let go of wanting to change whatever came to mind, and whatever sensations or feelings came up in my body. By the time I got to class there was a deep feeling of settled-ness. Ahhh. No more tantrums – at least for that moment! Maybe there’s hope for me yet 😉

(On a side note, I love, love, love the way my students teach me & keep me in check – thanks! You are great blessings on my journey).

Letting Go – In The Present

I have some of my best insights in the shower. Recently I’ve been thinking about my own resistance and this morning in the shower it came to me that our views about the future are shaped by experiences in the past, but we can only work to overcome any of that it in the present. Not rocket science, I’ve read Eckhart Tolle too, but I’d never stated this fact so simply in my own mind.

We talk all the time about letting go of the past, but how can you let go of something that has already happened? Really all you can work with is the residue of the past that still exists in the present. That said, some of that residue can feel pretty darn close to the original experience. As an example, you’re having a memory of a car accident, and it brings up anxiety, fear, maybe even panic. That anxiety exists now. Yes, it comes from a memory of something that happened in the past, but it is the present experience that colors your reality now. This is the only thing that you can really work with. The past is over, the future hasn’t yet happened. All we can really explore is our present experience.

Sometimes the way we remember and therefore experience an event now is not even the same as what happened in the past. That is why trying to let go of the past through “understanding the past” is not always effective. If anything needs to be “understood” it is the present experience, and even then, ‘understanding’ tends to be an analysis we do in our heads, and this process can also prevent us from really being present with the experience. The yogis talk about samskaras – the latent impressions (scars if you will) that influence our perceptions in the present. The more mindful we can become of our present experience, the more likely that these samskaras can be recognized and released.

There are so many ways that we resist or avoid our present moment experience. I personally have a tendency to dissociate into my head by thinking and analyzing – trying to ‘understand’ the experience – essentially making up a story about it. Or I might close my eyes and dissociate inside by blocking out the world outside. Another way is to deflect the intensity of the experience by blaming someone else (another story), or to escape into a distraction. Computers, TVs, cell phones, mp3 players –all these gadgets can provide us with distractions and allow us to separate from being mindful of what we are experiencing in the ‘real world.’ Addictions can be born of the constant need to separate from what might be a painful emotional experience of the present. The past is not what is being avoided, but the experience that lives now.

The future is shaped by the past through our continued experience of the present. The future can be shaped by the past through our continued avoidance of the present. Pema Chodron talks about the baby bird in the nest and the nest is getting dirty but the bird won’t fly out. Look around baby bird, it’s time to fly.

Letting go Part 2 – But How?

A few weeks ago I was at a seminar with a lot of stressed people and highly charged emotions. I found myself reacting with judgment and anger as my own ego sensitivities and vulnerabilities were triggered. I finally got so sick and tired of carrying around the weight of all these emotions, impressions, judgments about other people, and fears about myself, that I remember thinking “I just want this all to be gone!” I had an insight in that moment that I could make the choice to let it all go – just drop it. And so I did. I imagined all that weight like carrying a huge stack of books and just dropped it all. What a relief!

I’d love to take credit for my sudden insight, but I have to admit that it was another marvelous progression on this Journey of Life. Many months ago one of my yoga students mentioned The Sedona Method. She had been to a seminar and tried to explain it to me. I didn’t really get it at the time, but it seemed interesting. A short while later, I saw the book in my chiropractor’s office and read a few pages which sparked my interest, but didn’t really explain the method. I still wasn’t interested enough to buy the book. So when I started to get tired of all my emotional wrangling, I asked (of Source) “How should I deal with this?” The answer came back “The Sedona Method.” I still wasn’t convinced enough to pay for the book, (after all it could have been my “imagination” that was answering, right?) so I called the person who first mentioned it to me and asked her if she could lend me the book. She was generous enough to also lend me the CDs from her seminar.

I finally started listening to the CDs after the seminar mentioned above, and smiled as I realized that the Sedona Method is all about letting go. I had already been guided by Source into the process of the Method before knowing that I was doing it – fun!

So what is this Sedona Method? Based on what I’ve learned so far, it’s very simple (I love simple!) First you acknowledge what you’re feeling. Hale Dwoskin is the author of the book and describes “welcoming” the emotion. I don’t relate well to the word “welcoming,” but I prefer to recognize what I’m feeling with interest. For me, it also works to check into what is below the surface emotion. Most often I’ve found fear in many guises – vulnerability, embarrassment, shame, doubt. So the Method says: Can you welcome what you’re feeling? Could you let it go? Would you let it go? When? Sometimes, as Wayne Dyer mentions in his Excuses Be Gone audiobook, you just have to be tired enough of your situation to be willing to change. The question asked in The Sedona Method is: would you rather continue to suffer, or would you rather be free? It’s really that simple. The reasons that we hold on are complicated what makes it complicated.

So, given the option, or the opportunity to be free, why would anyone continue to suffer? I’ve found that sometimes the suffering is more familiar. Sometimes we’ve held on to it for so long that we don’t know who we’d be without it – there is an existential fear that we would somehow cease to exist if we change our current state, or that we would lose something of who we are. This is usually because we identify our emotions as who we are, rather than recognizing them as temporal states of being over which we can have control. Sometimes the suffering allows us to blame someone else rather than looking at our own responsibility in the situation. And sometimes, the suffering is a cover for a deeper sense of vulnerability that we feel incapable of facing. Dwoskin mentions in the audio series the people often step into the fire of their emotions, feel overwhelmed, and then jump right out. The difficult emotions, however are the surface crust over the peaceful center that exists within each of us. If we can be courageous enough to spend some time getting through the crust, we can eventually get to that peaceful core.

I’m not insinuating that it is easy. Having worked with trauma survivors in psychotherapy, and having worked with my own issues, I know that it can take time to develop the willingness and the skills to be able to experience and observe our difficult emotions without being overwhelmed. Part of the challenge is to be able to hold our emotional states and observe ourselves gently, and with curiosity, rather than identifying our emotions as who we are: “I am weak” is not the same as “I feel weak.” The second statement allows some detachment from the emotion. Mindfulness meditation or mindfulness practice helps us to cultivate the ability to hold our emotions in awareness with detachment, so that we don’t become overwhelmed. For some people, simply being able to be present with an emotion releases its hold.

Accessing the body as an information source is also helpful. After all, emotions live in the body. For instance, how do you know that you’re feeling anxious? Butterflies in the stomach, heart racing, shoulders drawn up to the ears, maybe habitual gesturing with the hands? Sensorimotor (body-centered) psychotheraphy is based on the premise that rather than just talking, which is a brain-centered activity that happens above the neck, we must get into the place where the emotions actually exist – the body – and work with & release them there. Perhaps this is why yoga is so effective as a healing system. This is also why people often find emotional release through physical activity and through bodywork (such as massage or rolfing). The body allows us to access emotional states that the mind might not even recognize or be willing to handle. I’ve seen significant changes come about through body-centered psychotherapy both as a therapist and as a client.

So based on my interest and experience with body-centered psychotherapy, and based on my own inclination to work kinesthetically, I use this physiological awareness with the Sedona Method, recognizing where the emotions live in my body and then making the choice to let them go. Sometimes I also like to use visual imagery, to see the emotions dissolve, and disappear into thin air. Some people who are more verbal might like to use words or phrases.

I’ve had some interesting revelations into my own process since I started this intense work of releasing. It has been challenging at times to accept what I’m uncovering, and at time it has been really fun – I highly recommend it.

Habits of The Mind

A friend asked recently on Facebook whether our lives are predetermined or whether we have a choice over what happens to us. I’m not sure I can answer this question, but what I do know is that we have a choice over our expectations of what should be.

Many so-called “esoteric” traditions (which are becoming a lot less esoteric and a lot more mainstream now) teach that a thought is the precursor to its manifestation in form. So, what you think becomes reality – especially the more energy you put into it. At the very least, I believe that what you think makes an imprint on your body in terms of its energy levels and functioning. At the very most, I believe you can strongly influence the life that manifests for you by taking charge of your thoughts and perceptions and therefore your expectations. Can you control how other people react to you? No, but you can control how you react and interact with your world.

Yoga teaches that thoughts are powerful. It also teaches that we have limiting thought forms (samskaras) of which we are often unaware that affect and even dictate our ways of being and our perceptions of the world. These thought forms limit our experience of the world and we imagine that these thoughts are truths rather than just habits of the mind. “This is just how things are,” we tell ourselves, “Nothing is going to change.” “Love hurts.” “I’ll never have enough money.” “Work isn’t supposed to be fun.” And that’s what you get – more of the same. This becomes so habituated that we don’t even notice that we’re doing it. Thus begins a cycle, turning around and around on this wheel of life without knowing why we’re on the wheel or how to get off.

Where did those thoughts come from anyway? Who decided they were true? What if you could allow for the possibility of something being different? What if, without necessarily knowing how to change it, you could just entertain the possibility that things could change for the better?

The first step to making a change is mindfulness of these habitual limiting thoughts. Meditation helps with this, but I’ve found the most helpful thing is to listen to myself talk. Wayne Dyer talks about this in his DVD set “Excuses Begone.” The things that pop out of our mouths in everyday conversation can shed a lot of light on what thought patters are revolving in your head. For example in yoga practice I used to say: “Oh yea, that’s my bad hip.” Yikes! Poor hip. I wasn’t allowing it the possibility of being anything else. Have you said or heard people say: “Yea, life sucks and then you die.” Is that really what you want to manifest?

Some might argue that people don’t really mean it when they say those things – it’s just a saying. Check in with your body the next time you say one of these careless phrases and see if your body knows that you don’t really mean it. “Life sucks” has a totally different impact on your body than “I love being alive!” or “Amazing things happen all the time.” Close your eyes and try it – say the phrases and notice how they impact your body. You might be surprised.

If you don’t really mean it, don’t say it. Just like your thoughts, your words have power. If you say it enough you’ll eventually believe it. Repeat something that builds you up instead of tearing you down – make a habit of being open to amazing possibilities. You might be surprised at what can happen.

Becoming peace – mindfulness of low-level stressors

As a yoga instructor I hear a lot of people talk about how stressed they are. It occurred to me a while ago that our lack of mindfulness might be contributing low-level stressors that increase our daily stress level without us even realizing it.

I’ve noticed that there are a number of habits of mind and body that contribute to my own stress levels. This is not to say these things have been eradicated from my life, but at least now I am conscious of the stress they are producing and have the choice to do something about it. So here are a few of the lessons I’ve learned so far – mostly common sense. They are not in any particular order except for how they fell out of my head:

1. Be where you are. Eckhart Tolle said in The Power of Now that stress is being in one place, but wanting to be in another. Simply put, if you’re at work but wishing you were on vacation, this creates stress. Similarly, if you’re mentally at work while on vacation, you create stress on your vacation! Makes sense, right? This is also the yogic principle of santosha – being present with what is.

2. Eat when you’re hungry. Get enough sleep. Use the bathroom when you need to. Really. Sounds simple, but the needs of the body can be insistent. Stress lives in your body, so the more you abuse your body, and ignore its basic needs, the more stress you create. You also prevent your body from being able to tolerate other stressors that might come up. A healthy and well-respected body should also make you more efficient and more productive.

3. Don’t procrastinate. Putting things off just keeps them on that to-do list in the back of your mind that’s always nagging at you. Take care of tasks a little at a time if need be. Let Facebook and TV be the rewards for getting things done – not the distractions.

4. Do one thing at a time. It is an illusion that you can actually multitask – from what I’ve read, brains don’t work that way. Instead, the attempt to do multiple things at once creates an unnecessary level of stress that could be alleviated by simply focusing on one task at a time (including eating meals or being with your kids).

5. Meditate – even for 10mins per day. Daily meditation has been shown to positively affect the body’s biochemistry. If meditation doesn’t appeal to you, find another practice that helps you to find that state of connection with yourself. Yoga, Tai Chi, Qi Gong, martial arts, running, fencing, swimming… there’s something for everyone. But don’t just pick something that emphasizes your already unbalanced tendencies – find something that helps you to grow into a more balanced state.

6. Let go of judgment. How often do you get anxious over other people’s behavior? Don’t you have enough of your own stuff to deal with? On this same note, allow other people the right to their own lessons – isn’t that what this life is all about? You can help if they ask for it, but taking on their suffering only creates more suffering in the world – not less. As one of my teachers often says, “suffering is not noble.”

7. Study yourself & take responsibility for your own actions. The yogic principle of svadhyaya teaches us to study sacred texts in order to know ourselves better. Imagine what you could learn by studying the sacred texts of your own body and mind. In order to really know yourself, however, you have to be willing to recognize how you have contributed to our current state of life, and this cannot be accomplished by blaming others for your situation.

8. Recognize that it’s not all about you. This was a great lesson taught to be by a former coworker. How much of other people’s behavior do you take personally and allow to rattle your serenity, even to the point of making you hurt and angry? Can you entertain the possibility that maybe their behavior has everything to do with what’s happening in their lives and nothing to do with you?

9. Face your fears. How much does fear contribute to your daily low-level anxiety. What are you afraid of? Is your world view based on fear? Where did that fear come from – is it even yours, or was it inherited? How much of the way you relate to others is based on fear? What would happen if you related to the world with love, rather than with fear?

10. Love yourself. There isn’t much to be gained by beating up on yourself when you notice you’re not perfect (did you really think you were perfect?). If you make a mistake, treat yourself as compassionately as you would a close friend. Then learn from your mistake and move on. Just letting go of the mental anxiety we create by our self-loathing and project onto each other would go a long way to allowing Peace in the world.

Hope this is helpful to someone besides me :-).

Who are you talking to?

If you’ve been trying it you realize how much being “in the Now” is a challenge in itself. Today I realized how much not being in the Now affects our perception of others. It occurred to me today that it is really easy when we relate to each other to relate not to their current state, but to our history with this person (including all the hurts and pains they have cost us?) This is an issue because if we are only present with someone as their history, we never really allow the person to be who they are now – devoid of our polarized lens. We hold on to our past impressions and often miss any changes that have occurred.

The yogis describe this polarized lens as samskara – our latent impressions of things based on conditioning and past experience. Our goal as seekers is to let go of this impressions so we can see our lives (including ourselves and others) clearly. Is this even possible? According to A Course In Miracles (ACIM), and according to yogic teaching, we would have let go of those impressions to really be present with what is real. ACIM calls this forgiveness – the recognition that all that we see is projection/perception and that we have an opportunity to make a decision to shift our perceptions of things. According to ACIM a miracle is simply a shift in perception and there “is no order of difficulty in miracles.” Yoga would refer to this as detachment – letting go of the story, so to speak.

I saw a great example of this today – an argument where the two people couldn’t hear each other because they were obviously talking to the their past perceptions of each other. I know I often do that – especially with those who have offended or hurt me. It is a protective mechanism, but it often gets in the way of approaching others with love. ACIM says “All healing is release from the past.” It also says that we must learn to see the innocence in each other rather than the guilt. Those past perceptions are essentially the guilt that we place on each other, aren’t they? They are also the burdens we place on every interaction, and on our own energy fields in holding on to all of that stuff. Letting go of the past – forgiving – helps us to be fully present with each other as we are Now rather than as we were. Being open to someone’s current possibility also releases them from the burden/prison of our expectations.