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Uncategorized Archives - Page 4 of 8 - Francine Kelley, LCPC, SEP, RYT500

From Resistance to Appreciation

Yesterday I took my 4 year old daughter son and 9 year old to my meditation teacher training.  I couldn’t find a babysitter and my teacher was gracious enough to suggest bringing them and letting them stay in a room close to our meeting room.  Her suggestion brought an immediate feeling of resistance and fear.

For some parents the thought of bringing their kids is a non-issue, but not so for me with my disciplined Caribbean upbringing.  I had visions of my daughter laughing out loud in the middle of a meditation segment; of people in the class being annoyed by these pesky kids; of having to constantly leave class to attend to them or quiet them down; of them trashing the room they were staying in and in the end of my teacher being displeased with them being there. 

Ah, the workings of the mind and the scenarios it creates to reinforce its resistance!  None of these fears were justified!  My children, though they can be raucous and challenging at home are generally very well behaved in public.  The class is full of other parents and gentle, loving souls who might actually enjoy the sound of a child’s laughter in the midst of their meditation.   And my teacher suggested I bring them!  So the fear, like most fears, was not logical at all.  In fact when examined closely, it was a manifestation of the ego worrying:  “What will people think of me?”  So of course I had to take them!  I also didn’t want to miss the lecture on Chapters 7 & 8 of the Bhagavad Gita (definitely worth reading if you haven’t already!).

Amazingly enough, pushing through my fear actually helped me appreciate my kids even more.  Neither one complained when I explained what was going to happen.  My son did a wonderful job of monitoring and helping his sister.  They occupied themselves with the activities we brought, and he was very quiet the two times he did need to come and get me.  We had to leave early to take him to soccer (especially since we were bringing snacks!) and he kept track of the time so that he changed into his soccer gear before we had to leave.  My daughter made lots of little foam crafts and cleaned up all her scraps.  She had pretty much reached her limit by the time we had to leave (in the middle of the lecture), but still they were both very considerate of being quiet as we left.  

Later that day after soccer, my daughter handed me a juice pack and straw, and sweetly asked:  “Mommy, would you help me with this please?”  In that moment I recognized again the sweetness of their presence in my life.  Even though there might be actual (rather than fear-imposed) limits to what I am able to do as a result of having to care for them, they are such beautiful beings and I am so blessed to know, love and be loved by them.

Happy Earth Day! (We are that)

Happy Earth Day!!  It seems a little ridiculous to say I love the Earth.  After all, without Earth where would this body live? What would this body eat?  Where would this body find a beach to lay on or a garden to dig in? Perhaps there are a million other habitable planets where I could have incarnated, but for this lifetime, at least, Earth is where this body lives.  And it’s a gorgeous planet!  Even with frozen ears walking my daughter to school this morning (40°F here in Chi) it was hard to avoid the beauty of this place I call home:  the newly flowering trees; the sun brilliantly illuminating and gently warming; a robin picking at a worm (I do hope those things don’t have well developed nervous systems – that robin was picking it off piece by piece – yikes!); our favorite red-winged blackbird singing it’s glorious song in it’s favorite tree; a duck with its head tucked under its wing standing by a mud “pond” left from a mound of melted snow; majestic swamp white oaks…  And to top it all off, all those amazing humans making their way about.

We are Nature!  When did we forget that?  We talk about being in Nature, or observing Nature, or balancing the ecosystem, or protecting the Environment, but somehow these minds that have created so much separation have not only separated us from each other, but from the very stuff of that we are.  Is a tree “in Nature”?  Does Alex the bunny who lives in my backyard think he’s “in Nature”? No! He’s just part of the whole thing.  Chicago’s motto is Urbs in Horto (the city in a garden) so we have lots of trees and green space.  It’s so refreshing to walk outside, and see flowers and look at the sky, because there’s a sense of connection that comes almost automatically – a deep “ahh” – a coming home. 

This Earth Day let’s celebrate ourselves as Nature with all its expansive amazingness.  So when we care for our Earth, we’re caring for ourselves.  And when we care for ourselves, we’re taking care of all of Nature.

Here’s an easy way to send some love to ourselves for 2 minutes.

Namaste ☺

The gift of a smile

My facebook status yesterday read: Francine Kelley is wondering why it is so hard for people to acknowledge each other when we walk down the street. Is it fear? Disinterest? How do we choose who we acknowledge and who we don’t? Which strangers are “okay?” Just wondering….

I used to be one of the people who walks down the street with blinders on, making sure to not catch anyone’s eye.  I grew up in Jamaica where a woman walking on the street automatically became the subject of commentary from the men along the road.  I remember living in Brooklyn in the early ‘90s and living in mortal fear of similar comments.  So I did a pretty good job of becoming ‘invisible’ by not looking anyone in the face and by developing a posture that said “leave me the heck alone.”  This stance wasn’t really to protect me from potential physical harm, but from the possibility of public humiliation.  My self esteem didn’t feel up to the challenge.

My husband often teases me that I kept that “tough” stance even after moving to this laid-back midwestern town (Chicago!).  I was actually shocked on first moving here when the bus driver smiled and said “good morning” as I got on the bus.  At first I wasn’t sure how to respond!  Nowadays I’m one of those people who smiles and says “Good morning!” to strangers walking down the street.  These strangers occasionally appear surprised (maybe they’re from Brooklyn?), others respond with varying levels of enthusiasm.  The most fascinating to me, however, are the ones who don’t look at me at all – not the ones who are oblivious (I know I’m not so impressive as to draw everyone’s attention!), but the ones who seem to be making an effort to not look, or the ones who look away after “hello.”

One comment to my Facebook status was that “being polite and friendly seems to be a thing of the past.”  The thing about politeness is that it gave us a structure for rules of engagement.  Is it that now, without that structure, we no longer have rules by which to interact – and so we don’t?  Or is it that we just don’t feel safe connecting with each other – either due to fear of physical harm or public humiliation?  Maybe it is the loss of community – the sense of strangers as “other” and therefore either dangerous or insignificant?  Maybe our cell phones & mp3 players give us a way to become even more distant and self-absorbed?  Maybe it is all these things – maybe none.

Years ago I read an email that was circulating about a boy who was about to commit suicide until a stranger helped him pick up a stack of books he had dropped.  The moral of course was that a simple act of kindness can change the trajectory of someone’s life, and even save it.  If you smile at someone walking down the street – is it possible that might be the only smile she sees that day?  If you catch the eye of someone waiting at the bus stop, what would be the harm in smiling before going back to listening to your iPod?  I realize I can’t control whether people look at me to receive my smile – a small gift of love to a stranger, an acknowledgement of our shared humanity.  But if I pass someone who can’t or won’t look at me, for whatever reason, I can still send a smile from my heart by wishing for them:  “May you have joy, peace and happiness, today and always.” And since we are not separate, this smile blesses me with love, as it blesses them.

So, I’m curious – do you smile a strangers or allow yourself to be smiled at?  Why?  If not, why not?  What would happen if we all started offering the gift of a smile to strangers (and therefore to ourselves)?

Namaste.

I love yoga

I love yoga!  I really do.  How wonderful to be able to move body, mind, and energy in this  sometimes synchronous, sometimes challenging, but always fascinating dance of Life.  And how wonderful that ancient yogis thousands of years ago shared wisdom that is still relevant in our crazy and mesmerizing modern world!  Getting on my mat is like coming home to myself – a visit with a good friend who has never left me even when I was neglectful. Yoga has helped me to befriend myself.
 
I mentioned in class this morning that it is truly amazing that any of us are here.  If you think about all the planets in the Universe and all the different factors that have had to happen for you to be sitting in front of your computer at this moment reading these words, it is mind-blowing.  Just the wonder of the body itself, heart beating, lungs breathing, liver cleansing, stomach churning, blood flowing, eyes seeing, nerves firing, brain processing – water, fire, air and earth united in this amazingly complex symphony that is a human body.  Wow.  

These past few weeks I’ve been gifted with an awareness of how much my view of the world has changed since committing to yoga teacher training in 2003. When I started that training I didn’t think of myself as a strong person or of my body as a strong body.  There were poses that felt torturous and I was pretty commited to my story.  Never athletic as a child, I danced semi-professionally for a few years after college but it was always with a sense that I wasn’t quite up to the standards of all the other bodies in the studio or on the stage – not strong enough, balanced enough, grounded enough. committed enough, trained enough…  That was the gist of my story – “not good enough.” 
 
The consistent application of the principles and practices of yoga, as well as other wonderful practices & teachers that have crossed my path has helped me to see that story for what it is.  Just a story.  A body that once was seen as weak now feels strong and grounded.  A mind that was stuck in the groove of a limiting story is open to new possibilities.  Beyond even that though, is the sense that none of that even matters, because what is here now is enough.  If I never do a handstand without the support of the wall, this body, this breath, this life, will be no less amazing – and it won’t be any better if I do (though that would be really fun!).  
 
For me, the story of “not enough” is still sometimes present, but I can sooner see it as a story – the mind’s way of (as my Akashic Records said) “concerning itself with matters beyond its jurisdiction.”  Instead of the story being in control, I can let the story be, or let it go.   It is also interesting to notice the other stories rising to the surface of awareness.
 
The journey becomes even more amazing when you realize there’s nowhere to go.  This body, this breath, this moment is what we have to work with. If we keep waiting for some time in the future when it will be better, when we will become more wonderful due to all our efforts, or due to chance, we will miss the magic that is happening now.  I’m not sure we can become more present, but I think we can be more aware – more mindful.
 
Just now.  Just this.  Fascinating.

A ghost in the house – shaking up the “I”

I’m working on trying to be brief and use less words – let’s see how I do…

Last October I asked my Akashic Records how I could live from a place of deeper clarity.  The answer was surprising:  “Be willing to be wrong – about everything.”  What?!  I had to ask for clarification.  The reply: “Being willing to be wrong doesn’t mean you are wrong.  It means you give up the need to be right, which is holding you back.  It means shaky ground… Release the need to be right.”  All my life I’d seen knowledge as a reinforcer of my worth.  Being wrong was to be avoided at all cost.  But what the heck, I was intrigued.  Besides, I could always go back to being right if it didn’t work out.  What I got was a big surprise.  As I let go of the need to be right, something shifted inside.  It was like when you’ve eaten too much and then you loosen the button on your pants – relief!  I understood it later as being freed from the constant effort to protect and reinforce my “I.”

Sutra II of the Yoga Sutras describe the five klesas as the sources of our discontent, the obstacles to freedom.  The klesas are: avidya, or not knowing our true nature as beingness or oneness; asmita – identification as “I,” “me” or “my”; raga – desire for pleausre; dvesa – aversion or avoidance of pain; and abhinevesa – fear of death.  When I first read this sutra and the notion of the identified “I” as being problematic, I thought that was ridiculous (those crazy cave-dwelling yogis – what would they know about real life?!).  After all, who would I be without a sense of my own individuality? If I let go of that I’d be left with nothing – I wouldn’t exist!  At the very least it seemed to me a prescription for mental instability.  I didn’t realize that even that resistance was the manifestation of this “I.”

Dzigar Kongtrul in his book It’s Up to You suggests:  “This mind that we identify as the self, which we could call ego-mind, controls everything we do.  Yet it can’t actually be found – which is somewhat spooky, as if a ghost were managing our home.”  Michael Stone in The Inner Tradition of Yoga describes asmita as a storyteller, and the stories as a rubber band ball, wrapped around and around with more and expanding preconceptions about ourselves.  Even when these stories cause us suffering and separation, we still hold on because we identify them as who we are.  A Course In Miracles Lesson 69 begins:  “My grievances hide the light of the world in me.  My grievances show me what is not there, and hide from me what I would see.  Recognizing this, what do I want my grievances for?  They keep me in darkness and hide the light…” 

So last month when I decided it was okay to be me, I found she was very elusive – like mercury, hard to pin down.  At the same time I found the klesas.  Ah the humor of it all.   It’s been fascinating – sometimes funny, and sometimes really unpleasant – to recognize the storyteller arising, especially when I’m wanting to be right, or in control.  I often recognize my “I” when it is acting up as a shadow that when noticed and acknowledged, shifts slightly to the left to reveal a sliver of light behind.  A long exhale follows, a tightness releases in my chest, and in that moment, I can allow.

Giving up the quest: Lessons in being present

A journey of a thousand miles can be altered by a single step. Most often, we don’t choose the steps that alter our trajectory – a chance meeting, a phrase absently spoken by a stranger, a quote remembered, something interesting that your partner stops to watch on TV. Sometimes you end up in a place where so many steps have converged that you can’t even remember where it started, or which one was the defining step. My wonderful teacher Billie Topa Tate says in her Loving Kindness Meditation: “All that I have done. All that has been done to me… has brought me to this sacred space in time.” And so it is!

Just before Christmas my husband got to a TV program he thought I’d enjoy. It was a comedienne who had become an atheist talking about the journey that had led her there. This I would enjoy? It turns out she was funny and I could relate to a lot of her issues with the Bible, the established Church, and even the New Age movement. What was most disturbing to me, though, was that in her conclusion she mentioned how free she felt after giving up the notion of “God.” I was so envious of her. I could feeling a small sense of her relief, and it was at the same time intriguing and frightening. You mean I’d have to give up God to be “free!?”

The yoga sutras talk about kaivalya – which is translated as liberation or freedom. I used to think that the key to my liberation (enlightenment if you will) was hidden in all that ancient knowledge. Somehow, if I knew more, studied more, practiced more, I would find the cure to this longing that, it seems, had always been here. Years ago I got angry at my husband because he said that all those books weren’t going to tell me what I needed to know. He said all the answers I needed were inside me. This week, and I guess through a series of steps over a lifetime, it has become clear to me that knowing more, learning more, or doing more will not get the answers I’ve been seeking.

As much as I hate to admit it (and I hope he never reads this entry!) my husband’s assessment was pretty accurate. It’s not that the knowledge in all these books I’ve read has not been helpful – a lot of it has been very helpful to me and to my clients and students. What I found, though, is that the more I read and the more classes I took, the more I realized I didn’t know and the more inadequate I felt. If gaining knowledge was the source of my salvation, then salvation was a long way away. Maybe I was broken beyond repair. Maybe there wasn’t enough time in this lifetime to get all the information I really needed. There was definitely no way I could read all those books on the shelf and the entire Sounds True and Hay House catalogs and all the books of esoteric knowledge yet to be purchased on Amazon.com. I realized that this collecting of knowledge had become a different kind of consumerism and that the void wasn’t being filled, it was only getting bigger. Maybe it was time to stop. That was the beginning of peace.

Everything can change in a minute. And then you realize that its been changing all along without you realizing – and that nothing changed at all. Thanks to a series of fascinating events I finally allowed myself this week to risk accepting the notion that I was never broken in the first place. I met my Self seemingly for the first time, and found she was delightful. There was nothing to look for, no more seeking necessary. This very place, this very me, is wonderful. How did I not realize this before when other people kept telling me? Because despite teaching about living in the present, I had been living in the future, constantly longing for a time when I would be fixed, perfect, realized. As long as I thought of myself as needing to be more, I always perceived myself as not enough. It was a subtle realization, prompted by the wise & loving words of others spoken at just the right time so that I could actually hear, and the refrain of my “higher self” repeating over and over Zora Neale Hurston’s famous quote “I love myself when I am laughing, and then again when I am feeling mean and impressive.” It’s a small shift and a big shift, and it has changed my world – but the me that was me is still the same me. It’s just now that’s okay.

Giving up the quest: Lessons in being present

A journey of a thousand miles can be altered by a single step. Most often, we don’t choose the steps that alter our trajectory – a chance meeting, a phrase absently spoken by a stranger, a quote remembered, something interesting that your partner stops to watch on TV. Sometimes you end up in a place where so many steps have converged that you can’t even remember where it started, or which one was the defining step. My wonderful teacher Billie Topa Tate says in her Loving Kindness Meditation: “All that I have done. All that has been done to me… has brought me to this sacred space in time.” And so it is!

Just before Christmas my husband got to a TV program he thought I’d enjoy. It was a comedienne who had become an atheist talking about the journey that had led her there. This I would enjoy? It turns out she was funny and I could relate to a lot of her issues with the Bible, the established Church, and even the New Age movement. What was most disturbing to me, though, was that in her conclusion she mentioned how free she felt after giving up the notion of “God.” I was so envious of her. I could feeling a small sense of her relief, and it was at the same time intriguing and frightening. You mean I’d have to give up God to be “free!?”

The yoga sutras talk about kaivalya – which is translated as liberation or freedom. I used to think that the key to my liberation (enlightenment if you will) was hidden in all that ancient knowledge. Somehow, if I knew more, studied more, practiced more, I would find the cure to this longing that, it seems, had always been here. Years ago I got angry at my husband because he said that all those books weren’t going to tell me what I needed to know. He said all the answers I needed were inside me. This week, and I guess through a series of steps over a lifetime, it has become clear to me that knowing more, learning more, or doing more will not get the answers I’ve been seeking.

As much as I hate to admit it (and I hope he never reads this entry!) my husband’s assessment was pretty accurate. It’s not that the knowledge in all these books I’ve read has not been helpful – a lot of it has been very helpful to me and to my clients and students. What I found, though, is that the more I read and the more classes I took, the more I realized I didn’t know and the more inadequate I felt. If gaining knowledge was the source of my salvation, then salvation was a long way away. Maybe I was broken beyond repair. Maybe there wasn’t enough time in this lifetime to get all the information I really needed. There was definitely no way I could read all those books on the shelf and the entire Sounds True and Hay House catalogs and all the books of esoteric knowledge yet to be purchased on Amazon.com. I realized that this collecting of knowledge had become a different kind of consumerism and that the void wasn’t being filled, it was only getting bigger. Maybe it was time to stop. That was the beginning of peace.

Everything can change in a minute. And then you realize that its been changing all along without you realizing – and that nothing changed at all. Thanks to a series of fascinating events I finally allowed myself this week to risk accepting the notion that I was never broken in the first place. I met my Self seemingly for the first time, and found she was delightful. There was nothing to look for, no more seeking necessary. This very place, this very me, is wonderful. How did I not realize this before when other people kept telling me? Because despite teaching about living in the present, I had been living in the future, constantly longing for a time when I would be fixed, perfect, realized. As long as I thought of myself as needing to be more, I always perceived myself as not enough. It was a subtle realization, prompted by the wise & loving words of others spoken at just the right time so that I could actually hear, and the refrain of my “higher self” repeating over and over Zora Neale Hurston’s famous quote “I love myself when I am laughing, and then again when I am feeling mean and impressive.” It’s a small shift and a big shift, and it has changed my world – but the me that was me is still the same me. It’s just now that’s okay.

Ranting about “Enlightenment”

I’ve been reading a lot about “Enlightenment” lately to the point where I may be actually getting tired of the word itself, if not the halo that seems to exist around those who discuss it, or claim to have it. Until recently I thought that this phenomenon was only something that existed in the East and that to “get” it you had to go “over there.” Even if I went there, I wondered, how would I ever know if someone was “enlightened?” A friend from the East (isn’t the “East,” actually West of us here in the U.S.?) told me that if someone was truly enlightened they wouldn’t be announcing it to everyone. Turns out that there is actually a whole menu of enlightened individuals here in the non-Eastern world for us to choose from. No need to travel overseas for enlightenment anymore. Our local Awakened Ones hold satsang and spend a lot of time talking and teaching that which apparently cannot be taught or described.

Preface the rest of this rant with the recognition that in recent years I’ve come to realize that “enlightenment/oneness/realization/awakening” is something that I’ve always wanted but wasn’t sure I could have in this lifetime. So much of this is the venting of my frustration that though we are all supposedly enlightened, I have yet to experience this awakening in the way it is written about and spoken about. View the rest of this therefore as the somewhat modulated temper tantrum of my wanna-be-realized inner child…

So, if you’ve never heard of enlightenment before, I’ll give a brief synopsis of what I’ve heard/read so far. Remember, I’m ticked off that I don’t have the real juice yet, I’m still a mere mortal, immersed in the illusion and using my mind, so if you want the full Monty from the horse’s mouth, you should probably get it from the Fully Realized ones at www.advaita.org or www.chicagosatsang.org or www.nevernothere.com or one of those enlightened places). First, nothing exists. At least, nothing that we seem to perceive as real (including ourselves) is real at all – it is all an illusion. If you can get past that you may be already reading A Course In Miracles, or a big fan of The Matrix. For most people, that’s the point where they go – “whatever!” and sign off. In real life their eyes glaze over and they start thinking of a reason to get away.

If you’re still here, then the essence of the teaching (depending on who you ask, and as my mind understands it) is that we all are just awareness. The notion of an individual “I” is based on a misperception. A yoga manual I read recently from Integrative Yoga Therapy describes an individual wave that arises from the ocean. If this wave had perception it might look around and see other waves, but without seeing the ocean imagine itself to be separate from the other waves. The waves in fact were never separate from each other or from the ocean. This is the essence of non-duality – no separate “other.” In the world of duality opposites exist. In the non-dual reality, everything is the ocean. Our “ocean” is described as “awareness” for want of a better word, because, according to those who perceive it, it is really hard to describe. Everything you see, all people and things, are part of this awareness (which my mind keeps referring to as “primordial ooze.” This is probably why I’m apparently enlightenment-challenged. Who would want to be one with “primordial ooze?”).

Apparently, the reason why everyone isn’t floating around aware of this ocean of apparently never-ending and awe-inspiring peace is the ego/mind – which I understand to be what the yogis describe as “asmita.” This creates a sense of “I” and automatically then a sense of “you” as well. It seems to be a side-effect of this earthly existence that we think of ourselves as separate from everyone and everything. Our minds are apparently designed for non-dual thinking. We are the ocean, but our minds think we are the waves. Some describe it as sleeping and dreaming the dream of duality. For this reason, enlightenment, or the realization of the one-ness of all being is also sometimes described as awakening.

Now, in the midst of my frustration, let me not give the impression that I think this is all nonsense. It actually makes sense in some deep part of me that may be not be my mind at all. It is like catching glimpses of something you think you see but then when you look closely it isn’t there. Another reason I don’t think its total BS is that in the presence of someone who says they really get it – not as a concept but as a fact of existence – there is a different energy, something palpable and difficult to describe. This is the purpose of satsang. When you attend a satsang – a meeting with an enlightened/awakened one – you experience what our “Eastern” friends describe as shaktipat – the transfer of that essence/energy, whatever it is. It is as if they are a doorway that you can begin to see through. Somehow their awakening creates a disruption/rift/shift in the illusion so that others can also experience a glimpse of the “truth.” For some this is enough to trigger their own awakening. Others begin to awaken but then on returning to everyday life. As one of my favorite teachers of non-duality Mooji says: “Stay awake. Don’t go back to sleep. Don’t stay asleep.”

So, to recap: we are everything but we think we are separate from everything. We can’t not be the ocean, but we don’t know that we are the ocean. It is alternately encouraging and maddeningly frustrating that those who claim to be awake also say that we are all enlightened, or that there is no-one who needs to be “enlightened” because all that exists is existence itself – awareness if you will – the ocean. Even more frustrating is that those who claim to have it also say that there is nothing you can do to get it, because there is nothing to get. There is no way to be more a part of the ocean than you already are. Add to that the frequently stated facts that the mind, by its nature, can only perceive duality; and that non-duality/oneness/enlightenment can’t really be described in words by those who have had the experience of it; and I personally am left completely confused. So why would nondual Awareness manifest itself into beings who are only able to perceive duality? When I asked that question (via my mind since I’m still using that until something better takes its place) the answer was: “Awareness becoming aware of itself.” For heaven’s sake (yes, heaven is part of the ocean too, and doesn’t exist) – did all this drama really need to happen just for awareness to realize its non-dual self? Couldn’t it just have pinched itself? Whoops! It would need a body for that I guess. Maybe all this was a side-effect of an experiment gone wrong. A pinch of DNA, a little bit of consciousness, some hormones… aw shoot! They’re beautiful, but they forgot who they are. No matter, budget cuts – let’s just use them as they are…

And so, this is the frustration of my mind/ego trying to perceive that which it apparently cannot possibly perceive, and I am left perplexed and somewhat aghast at the notion that I may never find the thing with which to perceive the imperceptible in this lifetime. Additionally, my mind ponders, if there is no individual self, then there probably isn’t an individual soul (a little thought I acquired while washing dishes) and so the notion of rebirth is thrown on its head. So this might be the only chance I get! How upsetting to think that I may experience an entire lifetime of being enlightened without ever knowing it. And then, I remind myself, as Suzanne Foxton said multiple times on NeverNotHere yesterday – even that is just a thought.

Ranting about “Enlightenment”

I’ve been reading a lot about “Enlightenment” lately to the point where I may be actually getting tired of the word itself, if not the halo that seems to exist around those who discuss it, or claim to have it. Until recently I thought that this phenomenon was only something that existed in the East and that to “get” it you had to go “over there.” Even if I went there, I wondered, how would I ever know if someone was “enlightened?” A friend from the East (isn’t the “East,” actually West of us here in the U.S.?) told me that if someone was truly enlightened they wouldn’t be announcing it to everyone. Turns out that there is actually a whole menu of enlightened individuals here in the non-Eastern world for us to choose from. No need to travel overseas for enlightenment anymore. Our local Awakened Ones hold satsang and spend a lot of time talking and teaching that which apparently cannot be taught or described.

Preface the rest of this rant with the recognition that in recent years I’ve come to realize that “enlightenment/oneness/realization/awakening” is something that I’ve always wanted but wasn’t sure I could have in this lifetime. So much of this is the venting of my frustration that though we are all supposedly enlightened, I have yet to experience this awakening in the way it is written about and spoken about. View the rest of this therefore as the somewhat modulated temper tantrum of my wanna-be-realized inner child…

So, if you’ve never heard of enlightenment before, I’ll give a brief synopsis of what I’ve heard/read so far. Remember, I’m ticked off that I don’t have the real juice yet, I’m still a mere mortal, immersed in the illusion and using my mind, so if you want the full Monty from the horse’s mouth, you should probably get it from the Fully Realized ones at www.advaita.org or www.chicagosatsang.org or www.nevernothere.com or one of those enlightened places). First, nothing exists. At least, nothing that we seem to perceive as real (including ourselves) is real at all – it is all an illusion. If you can get past that you may be already reading A Course In Miracles, or a big fan of The Matrix. For most people, that’s the point where they go – “whatever!” and sign off. In real life their eyes glaze over and they start thinking of a reason to get away.

If you’re still here, then the essence of the teaching (depending on who you ask, and as my mind understands it) is that we all are just awareness. The notion of an individual “I” is based on a misperception. A yoga manual I read recently from Integrative Yoga Therapy describes an individual wave that arises from the ocean. If this wave had perception it might look around and see other waves, but without seeing the ocean imagine itself to be separate from the other waves. The waves in fact were never separate from each other or from the ocean. This is the essence of non-duality – no separate “other.” In the world of duality opposites exist. In the non-dual reality, everything is the ocean. Our “ocean” is described as “awareness” for want of a better word, because, according to those who perceive it, it is really hard to describe. Everything you see, all people and things, are part of this awareness (which my mind keeps referring to as “primordial ooze.” This is probably why I’m apparently enlightenment-challenged. Who would want to be one with “primordial ooze?”).

Apparently, the reason why everyone isn’t floating around aware of this ocean of apparently never-ending and awe-inspiring peace is the ego/mind – which I understand to be what the yogis describe as “asmita.” This creates a sense of “I” and automatically then a sense of “you” as well. It seems to be a side-effect of this earthly existence that we think of ourselves as separate from everyone and everything. Our minds are apparently designed for non-dual thinking. We are the ocean, but our minds think we are the waves. Some describe it as sleeping and dreaming the dream of duality. For this reason, enlightenment, or the realization of the one-ness of all being is also sometimes described as awakening.

Now, in the midst of my frustration, let me not give the impression that I think this is all nonsense. It actually makes sense in some deep part of me that may be not be my mind at all. It is like catching glimpses of something you think you see but then when you look closely it isn’t there. Another reason I don’t think its total BS is that in the presence of someone who says they really get it – not as a concept but as a fact of existence – there is a different energy, something palpable and difficult to describe. This is the purpose of satsang. When you attend a satsang – a meeting with an enlightened/awakened one – you experience what our “Eastern” friends describe as shaktipat – the transfer of that essence/energy, whatever it is. It is as if they are a doorway that you can begin to see through. Somehow their awakening creates a disruption/rift/shift in the illusion so that others can also experience a glimpse of the “truth.” For some this is enough to trigger their own awakening. Others begin to awaken but then on returning to everyday life. As one of my favorite teachers of non-duality Mooji says: “Stay awake. Don’t go back to sleep. Don’t stay asleep.”

So, to recap: we are everything but we think we are separate from everything. We can’t not be the ocean, but we don’t know that we are the ocean. It is alternately encouraging and maddeningly frustrating that those who claim to be awake also say that we are all enlightened, or that there is no-one who needs to be “enlightened” because all that exists is existence itself – awareness if you will – the ocean. Even more frustrating is that those who claim to have it also say that there is nothing you can do to get it, because there is nothing to get. There is no way to be more a part of the ocean than you already are. Add to that the frequently stated facts that the mind, by its nature, can only perceive duality; and that non-duality/oneness/enlightenment can’t really be described in words by those who have had the experience of it; and I personally am left completely confused. So why would nondual Awareness manifest itself into beings who are only able to perceive duality? When I asked that question (via my mind since I’m still using that until something better takes its place) the answer was: “Awareness becoming aware of itself.” For heaven’s sake (yes, heaven is part of the ocean too, and doesn’t exist) – did all this drama really need to happen just for awareness to realize its non-dual self? Couldn’t it just have pinched itself? Whoops! It would need a body for that I guess. Maybe all this was a side-effect of an experiment gone wrong. A pinch of DNA, a little bit of consciousness, some hormones… aw shoot! They’re beautiful, but they forgot who they are. No matter, budget cuts – let’s just use them as they are…

And so, this is the frustration of my mind/ego trying to perceive that which it apparently cannot possibly perceive, and I am left perplexed and somewhat aghast at the notion that I may never find the thing with which to perceive the imperceptible in this lifetime. Additionally, my mind ponders, if there is no individual self, then there probably isn’t an individual soul (a little thought I acquired while washing dishes) and so the notion of rebirth is thrown on its head. So this might be the only chance I get! How upsetting to think that I may experience an entire lifetime of being enlightened without ever knowing it. And then, I remind myself, as Suzanne Foxton said multiple times on NeverNotHere today – even that is just a thought.

More Peaceful or less stressed? You choose.

More Peaceful or Less Stressed? You choose.

Our holiday intentions of peace, light and goodwill to all can quickly be upturned by the hustle and bustle of family visits, event planning, shopping, and all the other activities that seem to burn up the last 2 months of the year. Yet, from a spiritual perspective, this could be a time to turn inward, giving ourselves time to review the year and take note of the lessons we have learned. Even the notion of having time to do this type of introspection might cause a moment of panic: “There’s no time for all that!!  I’ll do it next year when things settle down and I’m less stressed.”  How much of our time is spent thinking about that magical time when we’ll be “less stressed?”  Maybe it is just an issue of how we structure our perspective – we tend to focus on becoming less stressed, when what we really want is to be more peaceful.

I wrote a blog entry last winter about Becoming Peace in which I mentioned that when we say “I want to be less stressed” we actually focus on the stress and indeed perpetuate the notion of our stressfulness. On the contrary when we say “I want to be more peaceful” the mind hears “peaceful” and there is a subtle quieting that takes place within the body without any additional effort. In this way, through simple focus of attention, we begin to change our perspective and our actions often follow.  We focus our intention on creating a space of peace and the time opens up for meditation or relaxation.

The yogis say that peace is actually our essence. Unconscious fluctuations of mind are what keep us from experiencing ourselves as Peace. This is all well and good in theory, but finding that peaceful essence is what seems to elude most of us. A speaker I heard recently mentioned that we put more effort into doing than we do into being still, and so that which you practice the most becomes what you are good at. You might say: “I can’t be still – it’s too hard. My mind races because I have so much to do and my body becomes restless.” My new favorite teacher Mooji encourages us to watch all these fluctuations as temporary. As you watch all those crazy thoughts and to-do lists and judgments and fears go by ask yourself the question “Who is watching all of this?.” We identify with our thoughts but our thoughts are not who we are. The thoughts arise in the mind, change, or fade away. The mind creates problems by taking advantage of our unconscious vulnerabilities.  Brought into the light of consciousness, we find that many of our fears and compulsions are based on shaky logic.  We find that we are running away from the very peace that we seek through our actions and choices. Though our thoughts often seem very real, they are temporary fluctuations of the mind – smoke and mirrors.

The awareness, the essence that we are is inherently peaceful and unchanging. Underneath the smoke and mirrors of our habitual thoughts and emotionality lies a still and steady awareness that is not vulnerable to harm.  We have glimpses of this peace at times – for me it is usually on a warm beach with my eyes closed hearing the sound of the waves as they ebb and flow… or in meditation.  If we can allow ourselves to focus on this peace, we can allow it to expand in our lives.  But if we only focus on all we have to do and the far-off future when we will someday be less stressed, then we’re likely to get more of what we’re training for.