Meditation Archives - Francine Kelley, LCPC, SEP, RYT500

New possibilities for compassionate transformation

Happy New Year!

I love this time of year. It feels so fresh with possibilities. But that’s an illusion, though, right? Every moment of every day is fresh with possibilities. Yet maybe it’s the collective agreement about the specialness of the New Year that provides an extra wave of optimism that we can use to feed our own New Year resolutions. I’ve also noticed a growing wave of cynicism this year. There seems to be an expectation that no matter what your resolution is, it won’t take long for it to fade away. Again, that may be a collective tendency, but why assume that will be the case for you? We don’t have to be victims of the collective influence.

When we choose to do something different with ourselves, we almost always move away from a comfort zone and toward something we have to learn to be comfortable with. New possibilities can trigger the fears that live below the surface of our minds. Years ago I was talking with my husband about an issue I had been struggling with for a long time. “Why can’t I just let this go?” I wondered. He offered (and I accepted!) the possibility that it was because I had held on to this way of thinking for so long and it had become a part of me. He suggested that it was because I didn’t know who I would be without it that I chose to hold on.

Sometimes we hold on to the most uncomfortable aspects of ourselves because they are familiar. We are afraid of who we might be without them – afraid of the unknown and unfamiliar. Fear is a powerful motivator – you only have to look around at the political and economic climate to see evidence of that. Fear sells a lot of products, garners a lot of votes and keeps the status quo in place. Even the prophecy around 2012 is feeding into that collective fear which affects us all and yet goes largely unacknowledged. Fear can also warn us of impending danger, or be an indicator that we’re growing out of our comfort zone – it’s all about how we choose to see it.

I believe that we each are integral parts of the collective that is humanity. Goswami Kriyananda writes that we are each “microcosms of the macrocosm.” From this perspective, when one of us makes a change to our way of thinking or being in the world, it creates a ripple that affects the whole collective.

So what if we were to create ripples or even waves of change this year by acknowledging and stepping out of the vortex of the collective fear of gloom & doom through the recognition of our individual fears? I don’t mean “fighting” or “pushing through” or “ignoring” your fear. Just being willing to see it with compassion is itself a revolutionary act of courage.

Sometimes just seeing clearly is all it takes to recognize anticipation of the new versus an actual threat to well-being. Imagine if, as a collective, humanity could recognize change as a marvelous potentiality versus impending doom & destruction. In a comment to a post about Fear as Opportunity that I wrote in 2010, a reader named Christine offered a wonderful mantra she uses when faced with fear: “I am willing to dance with you.” I think that just about sums it up.

So how do we cultivate this capacity to view ourselves compassionately? I offer below a version of the Buddhist Metta meditation that has helped me to cultivate self-compassion. It has helped me in the process of acknowledging, and in many cases moving beyond, the many fears that held me hostage for years.

Have I overcome all my fears? Heck no! I don’t even know if I will, and that’s actually okay with me. What I do know is that seeing a little more clearly and a little more compassionately helps me to be curious, rather than contemptuous about myself and this mysterious, fascinating, sometimes-seriously-hard-to-deal-with adventure we call Life.

So here are the 4 phrases that I use for my Metta practice:

May I be filled with loving-kindness,

May I be peaceful and at ease,

May I be free from suffering and self-deception,

May I be healthy and happy, and free from fear.

The traditional phrases are: May I be safe, May I be happy, May I be healthy, May I live with ease. (I know, a lot less words!) For more information on Metta, Sharon Salzberg, a well-known Buddhist teacher, talks about the traditional practice in which you also offer these phrases for others. Personally, I like to do “drive-by Metta” silently for strangers I pass on the street, for the patients in passing ambulances and even for politicians & acerbic TV talk-show hosts! It provides me a small way to transform a wave of apprehension, anxiety or fear into an act of possibility.

Namaste, and may 2012 bring you peace, curiosity, compassionate self-awareness and ease of well-being!!

Fear as opportunity

After the last blog entry I had a question from someone I love dearly that touched me deeply. To paraphrase her question: What if when you start to bring your fears to the surface it seems that there is nothing but more and more fear, and you realize that you’re living your entire life from a place of fear?

I wish I had a quick and easy answer to that question, but fear is such a huge issue. One thought that kept coming up for me was the judgment of fear as being pathological. I was reminded of this by a comment to my last post. Rather than being a black hole of despair, the recognition of fear can be an opening into a place of seemingly deep mystery – your own mind, heart and soul. It can be opportunity to see the ways we have taken on other people’s ideals and judgments and made them our own without questioning their validity. Recognition of fear gives the opportunity to question the fears themselves and chose whether to continue to live with them, or just let them be. It gives us the opportunity to love & be compassionate toward ourselves because we are fearful, not in spite of it. At the same time we are able to cultivate compassion for all those in the world who also feel overwhelmed by fear. And rather than becoming caught in our fear, we can recognize it as part of the tapestry of life that also includes success, joy, courage, compassion, love and expansiveness.

Of course frightening things do happen and fear arises as a natural response. Many people – maybe even a neighbor or a friend – live with a real threat of physical harm, sometimes from the very people who are supposed to care for them. For them, vigilance is necessary until a safer environment is possible. Recognizing our own fear and feeling compassion for the fear of others we might see opportunities to help those who suffer from the constant threat of physical harm. From the yogic perspective, the body is not the totality of who we are, and its destruction does not mean our annihilation. But even from this perspective, death or harm of the physical body is one of the last & most difficult fears to be released – and for the sake of human survival, I’d say thankfully so.

For many of us who have the blessing of living in physically safe circumstances, however, this fear of harm still exists – though perhaps on an unconscious level. Often, regardless of contradictory evidence, there is the fear that we are unable to handle life’s challenges as they arise. At a deep level there is the fear that the threat will lead to death of some kind: “Oh my God, if that happened, I’d just die!” or “It would kill me to not get everything done.” Though we might express it casually in words, this is often not a conscious fear, and yogis would say that what is actually threatened is the “I” or the “ego” – our own perception of who we are, or how we think other people see us: If I don’t succeed, other people will think I’m a failure – or even worse, I might think that of myself; if I loose this job, maybe I’m not good enough to get another one; if I let go of blaming someone else for my fears, I’ll have to take responsibility for my life…

Years ago I got really tired of being afraid all the time. I was tired of always feeling powerless in the face of life’s challenges. Though fear or itself isn’t “bad,” I doubt anyone would claim it as their favorite emotion! Living from a place of fear can feel like being in prison, knowing you have the key, but still unable to leave. So I sat down and made a list of all my fears and prioritized the list based on level of difficulty. Just the act of naming the fears and making the choice to do something about them diffused some of their power over me. Putting them on paper gave me a chance to question their validity. Deciding to be rid of them offered the possibility that they could be temporary.

Yoga and meditation continue to help with this effort. Strengthening my body, working with the chakras, noticing the ways that I hold fear in my body and learning tools to work with this held energy have also been very helpful. Meditation helped me recognize the difference between presence and avoidance and acknowledge the fleeting nature of emotions. It has also helped to cultivate a witness consciousness – the willingness to view the rise and fall of emotions from a place of stillness and choose whether to stay “caught up” in them or let them go.

I believe that once you decide to go on an adventure like this, the Universe (God, Source, Higher Self, whatever words you use) supports your intention and the help comes in ways you might not have expected – a chance word, an article in the paper, a book suggestion from a friend or an ad that jumps off the page. Of course it takes courage to acknowledge your fears, and sometimes your hands will shake and your heart will pound as you decide to “just do it.” Fear arises, but since we’re here (on the planet in these bodies), why not explore the possibility that just as a smile passes, fears could pass too – if we let them?

May you be healthy. May you be happy. May you live with ease.

More Peaceful or less stressed? You choose.

More Peaceful or Less Stressed? You choose.

Our holiday intentions of peace, light and goodwill to all can quickly be upturned by the hustle and bustle of family visits, event planning, shopping, and all the other activities that seem to burn up the last 2 months of the year. Yet, from a spiritual perspective, this could be a time to turn inward, giving ourselves time to review the year and take note of the lessons we have learned. Even the notion of having time to do this type of introspection might cause a moment of panic: “There’s no time for all that!! I’ll do it next year when things settle down and I’m less stressed.” How much of our time is spent thinking about that magical time when we’ll be “less stressed?” Maybe it is just an issue of how we structure our perspective – we tend to focus on becoming less stressed, when what we really want is to be more peaceful.

I wrote a blog entry last winter about Becoming Peace in which I mentioned that when we say “I want to be less stressed” we actually focus on the stress and indeed perpetuate the notion of our stressfulness. On the contrary when we say “I want to be more peaceful” the mind hears “peaceful” and there is a subtle quieting that takes place within the body without any additional effort. In this way, through simple focus of attention, we begin to change our perspective and our actions often follow. We focus our intention on creating a space of peace and the time opens up for meditation or relaxation.

The yogis say that peace is actually our essence. Unconscious fluctuations of mind are what keep us from experiencing ourselves as Peace. This is all well and good in theory, but finding that peaceful essence is what seems to elude most of us. A speaker I heard recently mentioned that we put more effort into doing than we do into being still, and so that which you practice the most becomes what you are good at. You might say: “I can’t be still – it’s too hard. My mind races because I have so much to do and my body becomes restless.” My new favorite teacher Mooji encourages us to watch all these fluctuations as temporary. As you watch all those crazy thoughts and to-do lists and judgments and fears go by ask yourself the question “Who is watching all of this?.” We identify with our thoughts but our thoughts are not who we are. The thoughts arise in the mind, change, or fade away. The mind creates problems by taking advantage of our unconscious vulnerabilities. Brought into the light of consciousness, we find that many of our fears and compulsions are based on shaky logic. We find that we are running away from the very peace that we seek through our actions and choices. Though our thoughts often seem very real, they are temporary fluctuations of the mind – smoke and mirrors.

The awareness, the essence that we are is inherently peaceful and unchanging. Underneath the smoke and mirrors of our habitual thoughts and emotionality lies a still and steady awareness that is not vulnerable to harm. We have glimpses of this peace at times – for me it is usually on a warm beach with my eyes closed hearing the sound of the waves as they ebb and flow… or in meditation. If we can allow ourselves to focus on this peace, we can allow it to expand in our lives. But if we only focus on all we have to do and the far-off future when we will someday be less stressed, then we’re likely to get more of what we’re training for.

What is your net effect?

A recent conversation about activism and self-righteous anger has got me thinking about how we really make change in the world. Many of us are “working on ourselves,” and at the same time, trying to make a difference in the world around us. As activists we are attempting to change the societal structures which promote inequity and injustice, to raise our children to be conscious and compassionate, to encourage our politicians & legislators to incorporate fairness and equity into our governmental systems. This can be frustrating work, bringing us face-to-face with opposition, rejection, skepticism and even abuse from people who would rather things stay the way they are. Sometimes in the midst of all this struggle, we can become judgmental and angry at the world and the people in it who seem reluctant to “see the light.” I have begun to wonder, if we do all the work we can toward making the world a better place, but do it from a place of anger, judgment and self-righteousness, what kind of change are we really affecting? Do we in effect cancel out any good we’ve done? Do we end up with a net effect of zero?

I’ve been reading Thich Nhat Hahn’s books as required reading for a meditation teacher training with the Elesa Commerse, and his work has me thinking about how much activism in the world must be combined with a deep self-inquiry and mindfulness. If our ultimate goal is peace and harmony for humanity, then the very notion of “fighting” for something is incongruent. Fighting implies aggression, and aggression may result in surrender and domination, but these are not the same as peace. Anger met with anger breeds more anger. Aggression met with aggression results in more aggression. Judgment of another feeds a sense of separation. Besides the obvious effect on others, anger, aggression and judgment also constrict the individual who is expressing them.

In his book “Anger” Thich Nhat Hahn describes the chain of effects that occurs when one person acts out their anger. I yell at you, you carry your anger to the next person who upsets you and yell at them, then they act angrily toward someone else, and pretty soon your anger has multiplied itself – grown wings and launched itself into the world. Am I saying you should hold it in and allow it to burn you up? Not at all. There is a middle way – mindfully and compassionately acknowledging your anger, making friends with it if you will, and allowing it the space to exist as a valid emotion so that you can learn from it without needing to direct it at others. Then you can release it, just let it go. Emotions can be very deceiving, and anger is often a way of resisting that within you which needs to be welcomed, acknowledged and released. Our anger toward others is most often the projection of anger toward ourselves. Taken as a mirror, the object of our anger can be a valuable teacher.

I’ve heard people say that anger is a good thing. For myself I know it isn’t. When I’m angry my perspective constricts, I stop being reasonable and I become caught in what the yogis call “asmita” – a pre-occupation with “I,” “me,” and “mine.” In essence, when I’m angry it’s all about me. I have no desire to see the other person’s point of view or even to think of them as deserving a point of view. In fact, I have no patience for anyone at all. Moreover, this anger blinds me to the fact that what has made me angry is probably the reflection of some issue or trigger within me that needs to be compassionately addressed. When I’m angry there is very little room for reason or compassion. Beyond this, I can feel that it is a state that is not good for my body – I feel a crawling sensation on the skin of my neck, my breathing becomes shallow and I feel my blood pressure rising. Therefore, in this state, not only am I at risk of hurting others through my words and deeds, but I am also limiting and hurting myself and creating unnecessary suffering.

The Universal Law of Resistance states that you attract that which you resist. This is also consistent with the premise that “energy flows where attention goes.” If we are constantly focused on that which we oppose then we are actually allowing it to have a hold on us and feeding it energy. How often are we in opposition to something without creating an equally strong vision of what it is we are for? As a simple example, I think of working personally on being less judgmental. I tried to be less judgmental, but every I’d find myself being judgmental my mental noise would be something like this: “Oh, I’m being judgmental again, that’s terrible, I have to stop that!” So I judging myself for being judgmental! Rather than being opposed to my judgmental-ness, I see my judgment as an opportunity to see myself in that person, to practice being compassionate and understanding. In the end, this is really what I want – not to be less judgmental, but to be more understanding.

So back to this notion of net effect. A Course In Miracles teaches that whatever affects us most in the world outside is a reflection of our deeper inner self that is in need of healing. As we work with our causes can we use that which we oppose as mirrors of our own processes? If we are opposed to political aggression against the opposition, can this be a mirror to the ways in which we are aggressive or opinionated in our own ways of dealing with others? In our willingness to heal the world, can we be also conscious of the need to care for our own inner wounds? Sometimes this is the hardest work – to see ourselves honestly and with compassion. It is easier to deny that which is in us and fight against it in the world. If you believe, however, that we are all somehow connected, then that fight is actually still against ourselves. All the work in the world outside will bring only superficial change if the inner self still has not been changed. Perhaps if we were all willing to face our inner selves with courage and compassion there would be no need to “fight” for anything at all.

Letting go Part 2 – But How?

A few weeks ago I was at a seminar with a lot of stressed people and highly charged emotions. I found myself reacting with judgment and anger as my own ego sensitivities and vulnerabilities were triggered. I finally got so sick and tired of carrying around the weight of all these emotions, impressions, judgments about other people, and fears about myself, that I remember thinking “I just want this all to be gone!” I had an insight in that moment that I could make the choice to let it all go – just drop it. And so I did. I imagined all that weight like carrying a huge stack of books and just dropped it all. What a relief!

I’d love to take credit for my sudden insight, but I have to admit that it was another marvelous progression on this Journey of Life. Many months ago one of my yoga students mentioned The Sedona Method. She had been to a seminar and tried to explain it to me. I didn’t really get it at the time, but it seemed interesting. A short while later, I saw the book in my chiropractor’s office and read a few pages which sparked my interest, but didn’t really explain the method. I still wasn’t interested enough to buy the book. So when I started to get tired of all my emotional wrangling, I asked (of Source) “How should I deal with this?” The answer came back “The Sedona Method.” I still wasn’t convinced enough to pay for the book, (after all it could have been my “imagination” that was answering, right?) so I called the person who first mentioned it to me and asked her if she could lend me the book. She was generous enough to also lend me the CDs from her seminar.

I finally started listening to the CDs after the seminar mentioned above, and smiled as I realized that the Sedona Method is all about letting go. I had already been guided by Source into the process of the Method before knowing that I was doing it – fun!

So what is this Sedona Method? Based on what I’ve learned so far, it’s very simple (I love simple!) First you acknowledge what you’re feeling. Hale Dwoskin is the author of the book and describes “welcoming” the emotion. I don’t relate well to the word “welcoming,” but I prefer to recognize what I’m feeling with interest. For me, it also works to check into what is below the surface emotion. Most often I’ve found fear in many guises – vulnerability, embarrassment, shame, doubt. So the Method says: Can you welcome what you’re feeling? Could you let it go? Would you let it go? When? Sometimes, as Wayne Dyer mentions in his Excuses Be Gone audiobook, you just have to be tired enough of your situation to be willing to change. The question asked in The Sedona Method is: would you rather continue to suffer, or would you rather be free? It’s really that simple. The reasons that we hold on are complicated what makes it complicated.

So, given the option, or the opportunity to be free, why would anyone continue to suffer? I’ve found that sometimes the suffering is more familiar. Sometimes we’ve held on to it for so long that we don’t know who we’d be without it – there is an existential fear that we would somehow cease to exist if we change our current state, or that we would lose something of who we are. This is usually because we identify our emotions as who we are, rather than recognizing them as temporal states of being over which we can have control. Sometimes the suffering allows us to blame someone else rather than looking at our own responsibility in the situation. And sometimes, the suffering is a cover for a deeper sense of vulnerability that we feel incapable of facing. Dwoskin mentions in the audio series the people often step into the fire of their emotions, feel overwhelmed, and then jump right out. The difficult emotions, however are the surface crust over the peaceful center that exists within each of us. If we can be courageous enough to spend some time getting through the crust, we can eventually get to that peaceful core.

I’m not insinuating that it is easy. Having worked with trauma survivors in psychotherapy, and having worked with my own issues, I know that it can take time to develop the willingness and the skills to be able to experience and observe our difficult emotions without being overwhelmed. Part of the challenge is to be able to hold our emotional states and observe ourselves gently, and with curiosity, rather than identifying our emotions as who we are: “I am weak” is not the same as “I feel weak.” The second statement allows some detachment from the emotion. Mindfulness meditation or mindfulness practice helps us to cultivate the ability to hold our emotions in awareness with detachment, so that we don’t become overwhelmed. For some people, simply being able to be present with an emotion releases its hold.

Accessing the body as an information source is also helpful. After all, emotions live in the body. For instance, how do you know that you’re feeling anxious? Butterflies in the stomach, heart racing, shoulders drawn up to the ears, maybe habitual gesturing with the hands? Sensorimotor (body-centered) psychotheraphy is based on the premise that rather than just talking, which is a brain-centered activity that happens above the neck, we must get into the place where the emotions actually exist – the body – and work with & release them there. Perhaps this is why yoga is so effective as a healing system. This is also why people often find emotional release through physical activity and through bodywork (such as massage or rolfing). The body allows us to access emotional states that the mind might not even recognize or be willing to handle. I’ve seen significant changes come about through body-centered psychotherapy both as a therapist and as a client.

So based on my interest and experience with body-centered psychotherapy, and based on my own inclination to work kinesthetically, I use this physiological awareness with the Sedona Method, recognizing where the emotions live in my body and then making the choice to let them go. Sometimes I also like to use visual imagery, to see the emotions dissolve, and disappear into thin air. Some people who are more verbal might like to use words or phrases.

I’ve had some interesting revelations into my own process since I started this intense work of releasing. It has been challenging at times to accept what I’m uncovering, and at time it has been really fun – I highly recommend it.

Making space

I remember years ago, after I had been consistently meditating for some weeks, getting into an argument with my husband. As I was loudly and energetically extolling the reasons why I was right and he was delusional, a calm – almost bemused – voice in the back of my head commented “You know, you could just stop this now if you decided to.” Ah the wisdom of the Witness Consciousness and the magic of meditation.

What was I arguing about before this little incident occurred? Truthfully I’ve not a clue. The only thing I remember is that voice in my head, because that was the one moment when I was truly present. Prior to that moment I was most likely acting out of emotion: anger, resentment, self-righteousness, fear – all the things that make it impossible to communicate effectively. In that moment when my Observing Self came online, though, I was there. And being there I was able to see the absurdity of being carried away by my emotions.

Now don’t get me wrong. I’m not saying that emotions are bad. It’s just that they’re not terribly reliable or effective lenses for viewing the world. When we are in our emotional selves we’re not usually thinking from a place of wisdom. But if this dual consciousness is online, we can see ourselves through a clearer lens and make choices about how to respond. It is possible, for example to step into the space between someone’s action toward you and your response and in that space, make the choice about how to respond. How many times have we said: “I couldn’t help [my actions], s/he made me mad.” Really what we should be saying is, “She did something to which I chose to respond with anger.” It just happened so fast that you gave up control over your actions, and then blamed the other person for your choice.

Meditation helps us to find that space in which to make the choice not to give ourselves over to the whims of others, the space to take responsibility for our own emotional states and responses and stop blaming other people for our emotions. In that space is where the real work begins – the work of chosing who you are going to be when you can’t pass the blame anymore.